1961 CIA murder of Congo leader Patrice Lumumba

New evidence in controversy over CIA responsibility for the 1961 assassination of democratically elected Congolese leader Patrice Lumumba. Evidence which more than ever implicates the US and Holland in this murder which had catastrophic consequences for the region which last until today.


from "Padraig (u.s.)":

"Lumumba's death paved the way for the rise to power of Mobutu Sese Seko, an enormously corrupt dictator who spent most of the next 30-odd years exorbitantly enriching himself & his cronies while the majority of Congole...se languished in poverty. Sese Seko, who came to power in a CIA-backed coup, was supported by the U.S. on "anticommunist" grounds. Lumumba wasn't a communist himself, but he was fiercely nationalist and anti-imperialist, bit of a firebrand, a man before his time (like Nelson Mandela in his younger years, kinda). of course in the Cold War terms to the U.S. that made a communist, despite his explicit avowals that he wasn't & that he disliked communism as much as colonialism. anyway Sese Seko's regime was disastrous for the Congo, as he didn't do anything to administrate the country beyond ensuring that he & his could steal as much as they wanted to, so consequently by the time he was finally overthrown the country was a) a simmering pot of ethnic & tribal hatreds & 2) ripe for plunder, with that amazing bounty of resources (hardwood timber & enormous mineral wealth & so on) an inviting target for neighboring countries (Rwanda, Angola, Uganda, a bunch of others) who would back various factions in the endless, multifacteted series of civil wars that continue more or less unabated to present day, as well as foreign multinationals. so in a not too-indirect way you could say that Lumumba's death, and the kinds of policies it was a part of, is largely responsible for the absolute effing mess the Congo is in/has been in for the last twenty years or so. granted there's no way of knowing what Lumumba would've done had he not been assassinated, but one imagines that at the very least it would've been something different. after his murder Sese Seko not only declared Lumumba a national hero but also, in an act of staggeringly shameless irony, attempted to portray himself as Lumumba's successor; Sese Seko was always kinda a master of pretending to be anti-colonial while in reality wedging himself as far up the West's collective ass as he could possibly get. Lumumba's death was also related to the secession of the mineral-rich province of Katanga under another anticommunist strong man, Moise Tshombe, supported by the Belgians (Lumumba was actually murdered in Katanga, almost certainly by Belgian security forces, possibly w/American collusion)."



Stephen R. Weissman

...Intelligence and National Security
Vol. 25, No. 2, 198-222, April 2010

Abstract

Controversy over alleged CIA responsibility for the 1961 assassination of Congolese leader Patrice Lumumba continues to swirl despite a negative finding by the US Senate Church Committee in 1975. A new analysis of declassified and other Church Committee, CIA and State Department documents, memoirs of US and Belgian covert operators, and author interviews with former executive branch and Church Committee officials shows that the CIA Congo Station Chief was an influential participant in the Congo Government's decision to "render" Lumumba to his bitter enemies. Moreover evidence strongly suggests the Station Chief withheld his advance knowledge of Lumumba's fatal transfer from Washington policymakers, who might have blocked it. Flaws in the Church Committee's verdict are traced to CIA delays in providing key cables, staff overreliance on lawyers' methodology, and political pressure to water down original draft conclusions. What happened in Lumumba's case provides insight into the contemporary problem of establishing accountability in US anti-terrorist programs. Current rendition policies are also characterized by ambiguous performance standards for covert operators on the ground and difficulty in pinpointing US responsibility within the intimate relationship between the CIA and foreign government clients. The Church Committee's experience clarifies the conditions for meaningful outside regulation of anti-terrorism operations today.

[in film footage taken after Lumumba's capture, available on http://www.youtube.com/watch?v=JGnGFaJqmzU] "a tall dark man in his 30s with a small beard and mustache and open collared white shirt sits in the back of an army truck, his... hands bound behind him. One of the numerous non-American soldiers around him brutally pulls his hair to raise his face to the cameras; another gratuitously tightens his bonds, causing him to grimace in pain. ... The young Commander watches his men abusing the prisoner, smiling occasionally. The CIA - a strong backer of the Commander - had been trying to kill or capture the 'target' for months. Recently, the CIA Station Chief had met with security officials to make sure the right roads were blocked and troops alerted. According to the CIA Director, the prisoner's background was 'harrowing' and 'his actions indicate that he is insane'. Within weeks of this incident, the authorities decided to transfer the prisoner to another government - one that had threatened to kill him. They immediately informed the local CIA Station Chief of their plan. Three days later, the prisoner and two colleagues were hustled onto a plane bound for enemy territory. Savagely beaten throughout the flight, the prisoners were taken away after landing and never seen again."

thanks to Sufi and Padraig (u.s.)

Russia in color, 100 years ago

more here

Zhaoist Manifesto

1. FUSION

"The boundaries of objects are vague - and that goes for us too... Describing the world in terms of discrete objects is a useful fiction." - Kees van Deemter

Well worn cliche or not, everything is connected. Borders and separation, in the spheres of physics, of politics, of "race", as it is of culture, are illusions fostered by narrow and fearful minds, often purposefully fabricated by those who seek control and to benefit from alienation, antagonism, and the suffering of millions.

Today our conceptions of the cultures of the world, of their history and relationships to each other, is sadly still under heavy influence of 18th and 19th century revisionist versions of history. During those colonialist times in the United States, education reform initiated by the wealthy elite of powerful industrialists applied sweeping changes across university campuses, teaching a fundamental and intrinsic divide between "East" and "West", painting the former as largely superstitious, backwards, repressive, and the later progressive, modern, liberal. While in Europe racist German and English scholars began erasing the African and Asian foundational influence of classical Greece out of history, replaced by an absurd Euro-centric story of the "Cradle of Western Civilization" developing more or less autonomously, with the only outside influence from "Northern Tribes", separate from much older and more advanced civilizations in close physical proximity. The dissemination of this fictional dichotomy between the "occident" and "orient" has always been politically motivated: it furthers the aims of the ruling class, provides a necessary ideological backdrop for colonial and neo-colonial agendas, and is still instrumental in world affairs today (the structural basis for "the war on terror" as related to the demonization of Islam).

But there is no essential divide between "East" and "West", their relationship being more like parent and child. And when it comes to music, the inter-relatedness of all cultures and the character of their specific relationships can be perhaps even more easily understood. For instance if one looks at the history of the guitar, one finds that it was descendent of the Oud, the first record of which appears in ancient Mesopotamia during the Acadian period (2359-2159 BC). The Romans around 40 AD made a version of it called the Cithara, which spread to the Vikings in Europe; and later Gypsies living in Islamic Spain created the modern guitar based on that. And if one traces the history of 20th Century North American pop and dance music, a crude and very abbreviated but basically sound genealogy describes a line going back to Disco, to Soul, to Funk, to Motown, to Gospel, to Blues, to Jazz, to work songs of the slaves, and indeed, to Africa.

Continuities are everywhere one chooses to look: the Balkans are connected to Israel to Iraq to Spain to Egypt to Morrocco to Mali to the Congo to Haiti to Cuba to Colombia to NYC. Yet there is still this prevalent vantage point that "World Music" is indeed somehow fundamentally different from "Western Music", and it is still shocking to some that non-Western sounds are making such a ripple in 2010 (the success of artists such as Omar Suleyman, and a new wave of indie musicians citing non-western influence). As if Rock and Roll itself wasn't African American, and less directly, African in origin. As if Led Zeppelin wasn't heavily influenced by Turkish music, or the Rolling Stones by Morroccan traditions, the Beatles by Indian Classical, Can and (early) Kraftwerk by East Asian sensibilities and African percussion, Debussey and John Cage by Indonesian Gamelan, Steve Reich and Georgy Ligetti by African polyrhythms, etc, etc, etc. Forward thinking and ground breaking modern music in the "west" has always taken cues from much older non-western sources (similar to the way modern visual art owes much to pre-modern, so called "primitive" forms).


2. RE-ENTRY

“Those piles of ruins which you see in that narrow valley watered by the Nile, are the remains of opulent cities, the pride of the ancient kingdom of Ethiopia. There a people, now forgotten, discovered while others were yet barbarians, the elements of the arts and sciences.” - Count Volney

Humans have surely forgotten much more than we know today, with the ravage of time, after countless wars, destructions of entire cultures, libraries burnt down. By the same token, ancient musical traditions contain forms which are more advanced, more inventive, more structurally challenging, more revolutionary in every sense of the word, than any "futuristic" electronic dance music today. And in terms of the expansion of minds or shaking of booties, the bits and pieces passed down to us, remnants of sound traditions reaching back to ancient times, often embody methods far superior to what you might find in today's dance clubs. One man sitting on the island of Madagascar, singing over an insistent rhythmic melody plucked out of a one string instrument contains more ingenuity, more innovation, more raw power, more soul, more fire, than anything produced in the last 30 years.

All rhythm certainly comes from Africa, as the drum itself was invented somewhere around Kenya tens of thousands of years ago. But African music is much more than drumming, for example the various Kora traditions weaving complex melodic structures that would make Bach dizzy. To be more precise, in much of African music one finds an un-differentiated oneness of rhythm and melody, never divorced from each other by over analytical minds. Examples of this can be found in Soukous guitar playing, the various Mbira (thumb piano) musics scattered through out the continent, and the "Shangaan Electro" phenomena which is all the hype right now, itself only the latest expression of age old tradition.

What we have seen in the last few centuries is a return to rhythm, after being largely divided from it for many centuries under the European Classical establishment, which reduced its importance and saw it as "primitive" and "plebean", emblematic of music of savages and the underclass. But in the melting pot of the Americas, a traumatic confrontation between European and African traditions became probably the most important source of innovation in the past mellenium, forming the seeds of the myriad kinds of musical styles we know today.

The only way to move things forward is to look back upon the treasures of our collective past. It is indeed this re-entry of indigenous musical heritage, fused with urban bass culture, this combination of ancestral musical ideas and modern sound, which is now giving rise to irresistible next level dance music on every continent. Crucial new scenes thrive and vital new styles are born in almost every corner of the world, challenging and displacing the centralized hegemonic culture manufacturing machine which attempts to fill the world with its vacuous regurgitation. But despite the spread of information technologies, there is a pointed lack of communication between musical communities of the world today, and many scenes remain relatively isolated and insular, inaccessible to their potential global audience who hunger after new sounds. For instance Kwaito, the South African House/Hiphop hybrid style based on traditional Zulu music, flourished for 2 decades within the townships while being virtually unknown outside, and only recently began to make waves in the world at large.

3. the Responsibility of DJs

"who cares? it's just music!" - anonymous

Economic, political, and other arbitrary factors entirely other than artistic merit often determine which music rises to global prominence, and which is relegated to obscurity and silence outside of it's region. As Alan Lomax put it half a century ago (i paraphrase): "mass media broadcasts the voice of the privileged, while often times more deserving, more beautiful voices in poverty stricken places remain unheard." Thus djs in these neo-colonialst times, as cultural workers whose particular role affords them direct access to audiences, must be aware of the many levels of inequity in the world, and do his/her job with this awareness in mind.

Of course, above all other concerns, djs must rock the party. We must create unforgettable experiences on the dance floor, and fascilitate that most important (no, it is not frivolous at all!) of social functions: the celebration of life despite its hardships. But there is more than 1 way to mash up the dance, and djs do not have to pander to the charts or appeal to lowest common denominators to please a crowd.

Djs can both entertain and educate the audience. They can transcend the here and now, go beyond or destroy the status quo, if they choose to. Music is never "just music", but always an expression of social reality. I would love to see the world around us and the situation we are in to inform more dj sets, which make site specific references and conceptual links, infusing the musical experience with many levels of meaning. A good Dj should do in depth research into her/his chosen styles, its history and lineage as related to other styles, find and make unexpected connections.

In this day and age, many members of society and especially other artists still view the DJ as a clown-ish, superficial, unsophisticated and unimportant character, who exists solely to entertain drunk idiots. If all other reasons fail, this might be motivation enough to start taking ourselves and what we do more seriously.

Morality

A man does what he must — in spite of personal consequences, in
spite of obstacles and dangers, and pressures — and that is the basis
of all human morality. - John F. Kennedy

and another, congruent definition, is the giving of one's life to a higher cause.

and we should note here that perhaps more clearly, perfectly, and undoubtedly than any other, the Suicide Bomber exemplifies both.

Art is...

Art is what people make for non-utilitarian purposes, which become more than the sum of its parts, and possessive of multiple layers of meaning, to which the viewer may return a thousand times, each walking away with a new experience.

- Zhao

Art is artificial and absurd. From a religion attendent it has become a religion surogate, and unlike religion it is a psychologocial side effect within a sense and meaning seeking creature in a sense lacking world. So it just creates its artificial universes of meaning. Thats it and it is phantastic and fascinating.

- Carsten Heisterkamp


ok your turn :)

War and the Noble Savage

i would start with the slide cast linked to below, as it is a good overview of the book and its key points -- a look at both the history of the notion of the "noble savage" as well as analysis of recent theories concerning them and pre-civilization.

War & the Noble Savage
A Critical Inquiry into Recent Accounts of Violence amongst Uncivilized Peoples

people who have taken an interest in the recent "declining levels of violence through history charts" may find this especially interesting.

Interim Camp by the Field

a nice abstract ambient film about glacial formations to go with the cold winter. via Human Resources.

Spiritualism and Capitalism

i recognize value in, and actively try to learn from both the teachings of spiritual disciplines as well as critical theory. But i find deeply troubling things in both camps: in Spiritualism apolitical disavowal, and in Theory an inability to see the world outside of materialist terms, to recognize "deeper essences of reality".

For this post i will focus on my problems with the New Spiritualism very popular amongst upwardly mobile yuppies all over the world, and especially in Southern California.

Someone who might as well as be the woman in the photo above once explained the massive suffering in Africa in terms of "these people paying for things they did wrong in past lives".

As if colonialism, post-colonial exploitation and current global economic interests, of which we are all complicit, have nothing to do with the genocidal violence taking place right now.

Needless to say i was shocked and deeply disturbed.

ignorant, irresponsible, and morally reprehensible views like this is almost enough for me to turn away from this whole "Spiritual" thing entirely. And even when i realize that this particular statement is only one extremely stunted, naive, and abhorrent viewpoint, it does reflect an over all perniciously apolitical modus operandi of the New Spiritualism.

No good can come from easy absolution of responsibility, release of guilt, by absurd denial or willful ignorance of the consequences of our actions in the real world.

No good can come from discounting, ignoring, and dismissing the massive influence of social forces on how we perceive the world and what we think about ourselves.

No good can come from complete disavowal of Capitalism as the organizational model we exist within, which shapes us and our individual subjectivity.

No good can come from pretending that deep structural biases do not exist in our consciousness, and ideological conditioning do not heavily everything we think and do.

Critique of Spiritualism often runs along the lines of all this health and self improvement working perfectly with Capitalism (especially with some "Spiritual" groups outright teaching get-rich-quick schemes), and i have to agree. (however i have no interest in denying a spiritual essence deeper than Capitalism, deeper than even genotypes... although how accessible it is while under so many layers of coding and conditioning is up for debate)

Buddhism has been co-opted many times before by dominant ideology -- for example enlightened Zen priests supporting the rise of militarism and fascism in late 19th Century Japan, and later actively condoning extreme cruelty and violence during WW2.

And I see today the same kind of dangerous co-optation of Spiritual teachings and the power which they contain by Capitalism and its omnipresent and invisible ideology.

It is a good sign when the discipline in question embodies the political convictions of dominant ideology, espouses propaganda, repeats party lines, provides rationalization for its agenda, eases consciences, absolves guilt, and paves a smooth road for despicable action.

The pro-fascism Zen Buddhist majority in Japan not only justified genocidal slaughter but actively promoted murder on a mass scale, often using poetic, spiritual language.

They spoke eloquently of "the sword which gives life", and of the purifying and cleansing power of violence. The structural support of militarized hierarchy had accompanied the Bushido code for several centuries before the 19th century, and only had to be modified slightly to fit the rise of new Fascism: the life of the soldier is nothing compared to that of the master, and thus the life of the enemy is much less than nothing -- and so Buddhist teachings went to encourage gruesome torture, mass rape, forcing fathers to kill children, bayonet practice on young men.

Today i see the same thing happening.

Spiritual groups exalting selfishness and greed are the most obvious examples. You know the ones which teach that wealth is not only a right, but a virtue.

But in general, while the new spiritualism pay lip service to "the interconnectedness of all things", they willfully ignore pandemic suffering on a mass scale which are a part of the political economic system they exist in -- systems based on injustice, exploitation, and slavery.

Today's systematic violence is several steps farther removed than before, but it is no less cruel, and not happening on any smaller scale, than what took place during WW2. the disastrous consequences of our lavish and wasteful lifestyle are unknown to, and unfelt by us. The chain of causality is largely hidden, but just because we are disconnected with events in areas remote to us, does not mean they are any less directly caused by us.

And while the new spiritualism pay lip service to "peace", "love", and "compassion", they do nothing to raise awareness of things such as the Genocide in the Congo taking place as i type. In fact, most of them probably don't even know about it, or even care.

Instead, people continue to make each other feel good with incense, yoga, and slogans like "the Universe is Pure Love". Reassuring each other that all is well, and that nothing can destroy eternal peace and harmony. And the 12 year old child soldiers in Uganda? Well don't think about them. They are just paying for wrongs in their past lives.

So while i respect and want to learn much more from various spiritual teachings, and want to practice some of the disciplines, i also see that a LARGE part of the New Spiritualism is entirely co-opted by Capitalism, and is as sinister and despicable as the pro-fascist Zen Buddhism of 100 years ago.

references:

Zen at War ~ Daizen Victoria and Daizen Victoria
Weatherhill; February 1998 ISBN-10: 0834804050

Robert Anton Wilson Explains Everything

thanks to Ugly Radio, we have a cure for holidays boredom. it's nothing too challenging or difficult, covers ground a lot of people probably are at least a little familiar with, but it's still good to go over it. the man has a nice voice (not at all annoying like William Burroughs) and an infectious chuckle, and it's nice to listen to him go on about General Semantics, Joyce, Peyote, and a thousand other topics. also works well if you can't sleep...

Tape 1: The Life and Times of Robert Anton Wilson
Traces Pope Bob's childhood, formative years, Catholic rearing (pun intended), his lifelong love of James Joyce via an interview.
Warning: Side B has a great example of twisted tape syndrome, wherein a small chunk of it plays backwards. Don't worry, it's in a very appropriate place, as you'll hear!
Download Tape 1 (tape warps at the end so you don't hear the Leary story punchline... sorry)

Tape 2: Language and Reality
Incorrigible optimist Bob explores how language shapes our perceptions of the world, or how our reality tunnels are formed. He discusses Korzybski and Neuro-Linguistic Programming and other modes of thought construct.
Download Tape 2

Tape 3: Techniques for Consciousness Change
Bob discusses various methods for obtaining various states of consciousness as well as LSD, Sensory Deprivation and Leary's Eight Circuit model of consciousness and how to reprogram them.
Download Tape 3

Tape 4: Politics and Conspiracy Theory
How trying to unravel the big control conspiracy can both drive you mad and how the more you learn about it, the less plausible, yet undeniably 'real' it all becomes. Also how dogmatic religions tend to have their own, unique conspiracy theories.
Download Tape 4

Tape 5: The Acceleration of Knowledge
Live lecture on the doubling of information and how it seems to be occurring at an increasing interval and where Bob thinks we're headed.
Download Tape 5

Tape 6:
Side A- Religion for the Hell of it
Side B- The New Inquisition
Hilarious and enlightening two-part lecture in Boulder Co., where Bob rails against all stripes of fundamentalism and the rigid, Aristotalian mind-set, as well as the hardcore skepticism of fundamental materialists (with their mantra of 'it's only a coincidence, it's only a coincidence!') . Also, the rabbit-UFO connection revealed at last.
Download Tape 6

Against Developmentalism

quotes from a few scholars and economists which might serve to outline critique of current developmentalism:

"The question remains whether human beings can improve their lot or are they left to the mercies of ineluctable forces-such as the now fashionable "global market." In its non-answers to this question the World Bank (and others in the development establishment) is currently "ploughing ahead with an increasingly incoherent discourse of opposites: the state is needed, after all, but not too much, and only when the market doesn't work well; democracy is important but not if it leads to inappropriate demands for redistribution; and so on" (Leys)."

"Half a century after the first promise of 'modernization' was held out for the `third world,' it is obvious that very little of that ambition has been realized". The result is that "academics are mired in a neo-classical versus state interventionist stalemate . . . and workers in the agencies are trapped in the dead-ends of macro `structural adjustment' policy panegyrics or an endless array of directionless and context-devoid projects. Where the 'people' do have promising projects and meaningful aspirations, local states and global capitals-the roots of the real crisis-conspire against them"

Rather than squarely face these problems the development establishment has shifted its rhetoric and coopted such terms as democracy, equity, participation, and sustainability to use for their own nefarious purposes. Moore and Schmitz ask whether the concepts designated by these terms can have any real meaning if vested interests can make such easy use of them.

the current developmentalism is simply "an exercise of elite institutional selfpreservation responding to the threat posed by systemic breakdown" (Moore and Schmitz)

"Despite his Ph.D. in business and deep roots in the conservative establishment, Korten opens the book talking about his "gradual awakening to the conclusion that the conventional development practice espoused by most conservatives and even liberals is a leading cause of-not the solution to-a rapidly accelerating and potentially fatal human crisis of global proportions"

"We might say that GNP, technically a measure of the rate at which money is flowing through the economy, might also be described as a measure of the rate at which we are turning resources into garbage" (1995:38). Or in terms of an evolutionary perspective we could describe the GNP as a measure of how much we now pay for what was once free in our preagricultural era.(Korten)

"the World Bank and the IMF have worked in concert to deepen the dependence of low-income countries on the global system and then to open their economies to corporate colonization"(Korten)

The current trend toward economic globalization has resulted in a lessening of the power of governments responsible to the public and an augmentation of power of a few transnational corporations and financial institutions. Compelled only by the crusade for short-term profits, these institutions incessantly bombard us with the myths "that consumerism is the path to happiness, governmental restraint of market excess is the cause of [our] distress, and economic globalization is both a historical inevitability and a boon to the human species"(Korten)

"Our international political leaders are entrapped in these myths, and the sociopolitical rewards and punishments in societies are allocated by the institutions dedicated to upholding these myths."(Korten)

"the origins of Africa's tragedy clearly lie far back in the emergence and evolution of the world capitalist economy; and the seeming impossibility of surmounting it today is also bound up with the fact that the leading industrial states have recently chosen to abandon that system of regulation to which the global economy was subject at the time when Africa was launched into independence" (Edoho)

"The natural systems of many African countries are on the brink of collapse" (1996:63) resulting from a poverty caused by "debt burden, degraded land resources because of prolonged use, trade barriers imposed by wealthy nations, mismanaged and misdirected assistance from rich countries, and general lack of institutions to carry out sustainable development policies" (Edoho)

"Policy makers are disillusioned, the poor are dispirited, donor agencies are tired, and the international organizations all are weary of the herculean task of developing [sub-Saharan Africa]" (1996:154). "If the 1960s were characterized by optimism in sub-Saharan Africa, the 1970s by frustration, and the 1980s by widespread disillusionment and unrelieved pessimism, the 1990s are definitely characterized by outright despondency and cynicism" (Edoho)

"externally imposed 'development' was seriously disrupting human relationships and community life and causing significant hardship for the very people it claimed to benefit. By contrast, when people found the freedom and self-confidence to develop themselves, they demonstrated enormous potential to create a better world". The concept of development (must) be radically shifted from a money-centered economics to a people-centered ecology." (Korten)

"for all countries in the world, recapturing control over their own destinies requires the re-establishment of social control over capital and the resubordination of markets to social purposes" . Africa is only the first victim of a return to a market-driven world, though the weakest sections of the First World "are already bearing . . . the costs through unemployment, intermittent or part-time work, lower real wages and the contraction of social services and social security" (Leys).

"difficulties in development theory "are not due to the working out of an inexorable law of economics but, to a significant extent, to politically motivated policy decisions (setting capital free to pursue profit wherever it wishes and on whatever terms it can impose), rationalized by a particular brand of development theory (neo-liberalism) which assigns all initiative to `the market' (i.e. to capital)". In the short run the results of neo-liberal developmentalism could be a boon to a very small elite in the First and Third Worlds and a disaster for most of the people in the Third World (and some in the First World). In the long run the results will be a disaster for everyone.(Leys)

"The new global order ... will have to be more representative of, and accountable to, people (as opposed to wealth) than most global institutions are now". the new leadership must "come from within civil society", ... a citizens' agenda to enhance these efforts by getting corporations out of politics and creating localized economies that empower communities within a system of global cooperation" (Leys)

"These are not insurmountable problems" . He claims that they can be solved through the economic development of people, institutionalization of democratic processes, cultivation of visionary leaders, production of food crops rather than cash crops, and integration of technologies" (Edoho)

"We must give high priority to legislative and judicial action aimed at establishing the legal principle that corporations are public bodies created to serve public needs and have only those privileges specifically extended to them by their charters or in law" . We must to cut down on inequality through guaranteed incomes, progressive income and consumption taxes, and equitable allocation of paid employment. We must to localize the global system by international debt reduction for low-income countries, international financial transactions tax, regulation of transnational trade and investment, and, of course, close down the World Bank (Korten)

Leys, Colin. The Rise and Fall of Development Theory. Bloomington, IN: Indiana University Press, 1996. 205 pp.

Moore, David B., and Gerald J. Schmitz, (eds.). Debating Development Discourse: Institutional and Popular Perspectives. New York: St. Martin's Press, 1995. 259 pp.

Korten, David C. When Corporations Rule the World. West Hartford, CT: Kumarian Press, 1995. 374 pp.

attractiveness, media, and social control

not pretending that the following is anything new which have not been said before, just some thoughts in my head. and written very fast with hardly any editing, so please be kind and overlook the unprofessional use of language and just focus on the big picture...

the sharp distinctions between "beautiful" and "ugly", and the conformity to these standards in the globalized media saturated world, are not only largely arbitrary and manufactured, but actually designed to play a central role in what i have termed "the artificial rarity of sex as commodity".

to be sure, sex is a commodity in our culture. beyond prostitution, there are countless industries which manufacture countless lines of goods which act as substitutes, are marketed as attraction enhancement, or self esteem boosters -- in fact it is difficult or maybe entirely impossible to disentangle these from the whole of commodity culture itself. and the important required condition for it all to function, which is to say for global capitalism to function, is if the human need for companionship, affection, and sex was somehow made artificially rare.

lonely nights where you cruise around desperate for human contact, we all know what that's like. for dudes its difficult to get a piece of ass without status symbols, for girls, the looks -- it's an entire system constructed of arbitrary and artificial values which regulates social interaction, and isolates people from each other.

and all of this brought into sharp relief by the endless representation of sex everywhere you look, and the endless neurotic obsession with "relationships" in the media. the truth of the following equation i do not doubt: the more representation of sex exists in a culture, the more sexually repressed it is.

it is not difficult to imagine different social organizations where definitions of attractiveness take on much more diverse and individual form, not conforming to an imposed standard of beauty such as what we have. (not difficult to imagine because they exist)

bottom line is that everyone should be fucking. pretty or ugly, fat or thin. all the time. as much as they want. and no one should be made to feel unattractive (or at least to a much lesser extent). we are all people with the same needs, and the system we live in exploit these needs, by deprivation, and at the same time manufacturing artificial desire.

it is a simple dynamic, similar to the way cosmetics industry works: if people are made to feel ugly by comparing themselves to images of ideal beauty, which confront them everywhere and all the time, they will buy more make-up.

but what i have described is of course still a small part of the puzzle. the institution of the nuclear family, and monogamy, very recent forms in human history, of course plays a large, maybe more fundamental, part in this. don't want to ramble on more than i already have, but humans are pack animals, whose "natural" existence is amongst an extended family of 30-60 individuals. a child should be raised by and learn from not 2 adults, but many adults and many peers. and taken away from this way of life, we are already lost, and vulnerable.

someone said once that there are 2 things human beings need: community and autonomy. and in this modern world of ours we have true forms of neither.

ADDENDUM:

a major difference between anglo saxons taking over the world in the last few hundred years and the empires which have come and gone before, is that technology for the first time in history allows the victors to saturate the world with images of themselves.

consider when the Moorish Islamic empire ruled Spain during the middle ages for more than 500 years. a time when Europe was hell on earth, a backward and ignorant world of torture and disease with no running water and no toilettes, a time when North African culture was at the height of civilization, with progressive social values and high standards of living, arts and sciences blooming, when the wealthy in Europe sent their kids to Spain to be educated -- i have not read anthropological studies but it only makes sense at that time North African features were considered beautiful, and Europeans imitated the latest fashion of the Moors.

it is these larger forces of history and the resulting social realities, the effects of which in our age exponentially exaggerated by the advent of global media saturation, largely make up what we think is beautiful. (there are of course other factors such as white being a symbol of purity in many traditional cultures... but i am against any kind of essentialist notions. does that make me a behaviorist?)

so today it is thin noses and pale skin, more or less waspy features being the most desireable, but this will surely change...

I Will Never Understand

why people feel proud of, build their identity on, and pledge allegiance to, the piece of dirt that they happen to have been born on.

shit makes no damn sense. word?

essentially: patriotism = nationalism = fascism.

and it seems to me, that in order to move toward a world without borders, without wars, without inequity, subjugation, or the needless suffering of millions upon millions, that we first need to give up this bullshit, useless, childish and embarrassing turf mentality.

bottom line is this:

the world can only be a better place if more of us put "human" and "earthling" before "Chinese", "German", "American".

some might even say the survival of our specie depends on it.



why pandas? why NOT pandas!

The (lack of the) Mysterious

in a tangent from the Giving Up Coffee thread in which Chaotropic started telling amazing stories about his cryptozoological expeditions on Dissensus.

I think it's important that some things aren't grounded, aren't accepted, aren't codified, aren't nailed down. So, the important thing about my kind of cryptozoology, isn't finding things, necessarily, but simply that the act of looking allows other people to have faith that the world is larger than they've been led to believe. In the same way that surrealism does. It sortof sanctions dreaming. Does that make sense? It's like, somebody in the world has to be doing this, otherwise nobody is doing it, & that what a boring world it would be if nobody was doing things like this.

I dunno. Anyway, Zhau, that's why I do it. It totally relates to music. I'm serious.

it does make sense and i understand/agree with/am all for those reasons. but at the same time it also makes counter-sense: in the act of "destroying" the mysterious you want to remind the world of the mysterious.

and similarly the surrealist agenda is 2 fold like this: one can convincingly argue that the basic impulse is still to bring the dark to light, make the unseen seen, the "conquering" of the irrational by the rational mind. surely what is not seen or represented is the real frightening mysterious?

but i think the work of Gabriel García Márquez and Salmon Rushdie functions slightly or a lot differently from the above. and some films and music and art do too. i like the idea of making things which jolt people out of their routine, quotidian reality - and the fact that this is needed (very much so IMO) is testament to the sad (in melancholic sense) state of the world.

the reign of the rational in "the west" is ridiculous, boring, and fuels an absurd sense of self righteousness. it is horrific and laughable that people do not believe in the possibility of something if no photo has been taken of it. people like to, and do, think that they are more or less standing on a complete set of knowledge about everything under and above the sun, and this is simply far, far from the truth. (add this to the list [URL="http://dissensus.com/showthread.php?t=5607&highlight=critique+science"]here[/URL])

chinese medicine has maintained for 5 thousand years that the balance of the world and its inhabitants is being systematically destroyed, and that this is the main cause of all the collective sickness (environment, etc, etc etc etc). too much light, not enough dark.

What do Truthers Want?

lets forget that i am kind of one myself for a minute.

what do they hope will happen as a result of their tireless campaigning? (as someone accurately pointed out a few years ago) it seems 1 or both of 2 things:

1. an admission of guilt from the powers that be. white house officials going on national TV, coming clean of the inside job. and / or

2. for enough people to recognize the truth to rise up and overthrow the government.

and now my second question is:

they do realize that neither will ever happen, right?
that these scenarios will forever remain exactly what they are now: fantasies.

now i'm not saying we should do nothing and swallow the bullshit official story on 9-11, or indeed anything else. but there has to be a better strategy than just endlessly going on about the durability of steel or what really hit the pentagon. because it doesn't matter how irrefutable the Truther's case may be, history has shown over and over again that evidence and facts don't do shit. why? because the primary ideological imperative of the American people is to keep things exactly as they are: they want their SUVs and they want their TIVO and they want their fast food. if you wave banners they will ignore you, and if you really try to change things they will slit your throat.

the human condition

our inherent connection and bond with a spiritual realm inextricable from everyday life was lost around 10 - 20,000 years ago, with the rise of the shamen, and from there our craving for that connection has been more and more effectively and efficiently exploited for power and control, convolution upon miserable convolution, deceit upon deceit, until today's bottomless confusion and utter disarray. and we

fester and rot in some hell hole of competing bacteria and killing machines,

unable to even remember life before slavery, save for a very few true practitioners within maggot infested religious traditions who still carry with them, through the ravages of history, a shadow of that bond; and a few transcendent moments in our "art", which are all but pathetic attempts to capture a sliver of that ecstatic original grace which filled us and surrounded us.

the Wrestler

intentional, consciously, or even came across the director's mind or not (most likely yes), the film readily becomes a metaphor of the decline of Empire.

• opens with shot of American flag
• the constant weight, fatigue of a once mighty being struggling to maintain a reckless, unsustainable lifestyle
• bad choices and burnt bridges from the past catches up: spitting in the wind
• violence and its spectacle; the behind the scenes planning and negotiating with the "enemies" - non of it is what it seems, but the blood and toll on human life is real.
• sharp devide and contrast between public persona and private, emotional life
• theme of dehumanization where bodies are reduced to commodities: meat
• the heart condition is like the deficit
• the addiction to the show which is killing him is like the dependence on oil
• instead of change when given the chance, the course is to plunge ahead on the suicidal path.

who's with me?

Deeper Roots 2

Black Athena I, II, and Black Athena Writes Back, can be downloaded here, in e-book format. also included in the archive is A Deeper Discussion on "Black Greeks" & More, which i can not yet vouch for.

i believe this is some of the most important reading we can do: it constructs a good case for what we were all taught as children about the history of western civilization being false.

in Bernal's terms, there are 2 models for the rise of Greek culture: the ancient model, and the Aryan model. the Ancient model describes the massive influence on Greece that the much older Egyptian and Asiatic/Semitic civilizations had. and the Aryan model denies both, and posits that there were invading tribes from the north which influenced Greece.

the Ancient model was held by the Greeks themselves and all through out the ages, had no internal explanatory problems, and was only overturned during the 19th century, replaced with the Aryan model that most of us believe to be truth - a white, euro-centric Greece.

Bernal puts it very clearly: European culture did not start in Norway or the Swiss Alps -- it started in the Southern most, Eastern most region, a place geographically closest to Africa and Asia -- why? he talks about the relationship between Greece and Egypt as similar to that of Japan to China: the younger cultures certainly did have their innovations, but as a whole came from, borrowed heavily, and is largely a product of the much older civilization which preceded them.

and here is a video:
Afro-centricity Debate - Dr. Clarke (above) & Professor Martin Bernal debate professor Mary Leftkowitz and Professor Guy Rogers. Mid 90's, Topic of discussion and debate is the book 'Black Athena' written by Professor Bernal. Split into 5 parts: Part 1 part 2 Part 3 Part 4 Part 5

(the 5 parts are not named very well, the first starts with the host woman making small talk before saying "good evening")

enjoy.

and just for a laugh, predictably, these are the kind of people who dismiss Black Athena. LOL.

proud of myself

so i was reading an article about the government in China on the can this morning, and it was not long before realizing that there was no more toilette paper. thus, being the kind of resourceful person as i am, and wholly believing in making do with the hand one is dealt, i tore a page from the magazine and wiped my ass with the Chinese Communist Party.

What If...

sums it up pretty good.

Rise of the Love Song

if not rigorous journalism/commentary, an interesting (but a little sophomoric) article with some worthwhile observations (and funny bits that had me laffing) by Ian Svenonius. here is an excerpt, the most pertinent part.

Worst Since WW2

to continue the happy vibes from the last post... this one is for the new year.

had a dinner party last night and there was someone who works as camera man for the UN, just arriving in Berlin a few hours earlier, after being stationed in various parts of Africa for the past 8 years: mainly Uganda, Rwanda, and for the past 4 years, Congo.

a few hours before he got on the plane (i guess the day before yesterday?), a church where 400 children and some adult refugees were hiding was discovered by rival faction soldiers, and all 400+ were hacked to pieces with machetes, and thrown into the river.

a normal occurance, just another day.

i knew that things have always been bad since (and before) the beginning of the second Congolese war, and after its "end", and that there have been recent escalations of violence, but i did know just how bad.

he told of child soldiers aged 7 to 17, acting in groups of 6 to a dozen: the oldest would be the leader, and the job of the youngest was to carry the cut off hands and feet of dead enemies. they would return to base at night, and would take out the body parts to show the commanders, like "here are 12 pieces, look how well we did." hoping to get a promotion, and/or more food, more drugs.

regularly he documents the aftermath of a battle, with hundreds of bodies strewn about, sometimes having been left in the sun for weeks. and on several occasions run ins with child soldiers, and having the nozzle of an AK47 shoved into his face, and the cold, empty, inhuman eyes of a 10 year old staring into his own.

the drug of choice for these children is a mix of heroin, sometimes cocaine, cut with gunpowder as an extender, mixed with a bit of water. the method of intake is to soak a piece of cotton with the mixture, and insert it into a slit cut into a cheek on the face, sealed by a bandage -- this way the dope slowly and steadily enters the bloodstream, and lasts all day, as they go out and do their thing. (not sure why the face is used and not, say, inner thigh).

he told of millions of people who have been moving from refugee camp to refugee camp, often several times a year, for the past decade or more. the lucky ones have a single cooking pot that they carry with them on top of the head. at each camp, they are given a piece of plastic and some wood/branches, with which they build a small tent/shelter, after clearing the ground of rocks with their hands.

the main objective for the many different factions, is of course to dominate pieces of land rich with mineral and other resources, mainly diamonds and the stuff that goes in cell phones. gaining control of territory and setting up mines can mean billions of dollars for the war lords -- every cell phone in the world has a piece from those regions, and every diamond -- the global economy is directly connected with what is happening.

"talk about 'how the other half lives'", he said.

some Congolese Rumba came on my randomized itunes play list, and he told of the smiles immediately lighting up African faces when they hear music, and immediately getting up to dance: it is the only good thing in life. and "similar to the culture of fashionable men with starving families who support their obsession with haute couture: entire villages will celebrate if someone brought back a Comme des Garçons jacket from Brussels -- it is one of the only happy things in their lives".

he told of a Dutch artist who made a project called "Enjoy Poverty", which involved him traveling around various parts and trying to explain to the local photographers how much the foreign journalists would make from a single photo of their misery, and that if they did the same...

the UN has called these wars and conflicts the "worst since WW2", and it doesn't even make headlines in the west or east.

someone threw out an equation, something like 100 African deaths = 10 Middle Eastern deaths = 1 European death to the news media.

and someone else commented that when he hears the endless reports about the Gaza strip and the jews vs. arabs thing, he's just like "shut the fuck up already." adding "of course there are many socio economic geo political reasons for the focus on the conflict in that region, but we need to balance it out a little bit with reports of things like what is happening in places like Congo.

"what is the answer to the question asked by a first world citizen: 'what can i do to help'?" "the only one is Not Much". of course there are cosmetic things one can do, but it can not amount to much of anything in the face of this kind of pandemic suffering. and most people really devoted to the cause, who volunteer in these places, soon see their own lives fall apart...
for me, any concept of "right" and "wrong" and justice and morality just fall apart like a house of cards in a tornado when i consider this, and especially how it is directly connected to the life of obscene luxury that i live.

had a hard time sleeping last night and am crying as i type this.

American Violence

started watching DeadWood this week between christmas and new years and i must say it's a pretty entertaining little vitual bubble to get sucked into. characters are strong and although cliched, believeable; story engaging... if ultimately pointless, at least it doesn't shrink away from straight forward depictions of the real stuff America is founded upon: greed, inequality, complete disregard for human rights/life, and violence without flinching or remorse.

to the show's writers' credit, there was even mention of "Rough and Tumble", a specific style of early American sport fighting, in which the opponents gouge eyes out, tear lips off with teeth, and rip the gentials off, etc.

seems like in many ways an integral part of the "southern ethic" and early American experience, but so dark, so disturbing, and so embarrassing that it is altogether swept under the rug. i think it is important to know about this stuff, in relation to the particular American fascination and relationship to violence, and a specific set of social values, which to this day in some way shapes everything from film-making to politics.

the following is a chilling artile, but fascinating in terms of social history and anthropology.

"Gouge and Bite, Pull Hair and Scratch:" The Social Significance of Fighting in the Southern Backcountry
a historical account and sociological study from 18th Century on.

a few excerpts:

... a man’s role in the all-male society was defined less by his ability as a breadwinner than by his ferocity. The touchstone of masculinity was unflinching toughness, not chivalry, duty, or piety."

"The southern ethic anticipated human evil, tolerated ethical lapses, and accepted the finitude of man in contrast to the new style that demanded unprecedented moral rectitude and internalized self-restraint."

"The lower classes are the most abject that, perhaps, ever peopled a Christian land. They live in the woods and deserts and many of them cultivate no more land than will raise them corn and cabbages, which, with fish, and occasionally a piece of pickled pork or bacon, are their constant food'. Their habitations are more wretched than can be conceived; the huts of the poor of Ireland, or even the meanest Indian wigwam, displaying more ingenuity and greater industry." [EN22] Despite their degradation - perhaps because of it - Janson found the poor whites extremely jealous of their republican rights and liberties. They considered themselves the equals of their best-educated neighbors and intruded on whomever they chose. [EN23] The gouging match this fastidious Englishman witnessed in Georgia was the epitome of lower-class depravity:

We found the combatants' fast clinched by the hair, and their thumbs endeavoring to force a passage into each other's eyes; while several of the bystanders were betting upon the first eye to be turned out of its socket. For some time the combatants avoided the thumb stroke with dexterity. At length they fell to the ground, and in an instant the uppermost sprung up with his antagonist's eye in his hand!!! The savage crowd applauded, while, sick with horror, we galloped away from the infernal scene. The name of the sufferer was John Butler, a Carolinian, who, it seems, had been dared to the combat by a Georgian; and the first eye was for the honor of the state to which they respectively belonged.

Janson concluded that even Indian "savages" and London's rabble would be outraged by the beastly Americans."

"The battle began - size and power on the Kentuckian's side, science and craft on the Virginian's. They exchanged cautious throws and blows, when suddenly the Virginian lunged at his opponent with a panther's ferocity. The crowd roared its approval as the fight reached its violent denouement:

The shock received by the Kentuckyan, and the want of breath, brought him instantly to the ground. The Virginian never lost his hold; like those bats of the South who never quit the subject on which they fasten until they taste blood, he kept his knees in his enemy's body; fixing his claws in his hair, and his thumbs on his eyes, gave them an instantaneous start from their sockets. The sufferer roared aloud, but uttered no complaint. The citizens again shouted with joy. Doubts were no longer entertained and bets of three to one were offered on the Virginian.

But the fight continued. The Kentuckian grabbed his smaller opponent and held him in a tight bear hug, forcing the Virginian to relinquish his facial grip. Over and over the two rolled, until, getting the Virginian under him, the big man "snapt off his nose so close to his face that no manner of projection remained." The Virginian quickly recovered, seized the Kentuckian's lower lip in his teeth, and ripped it down over his enemy's chin. This was enough: "The Kentuckyan at length gave out, on which the people carried off the victor, and he preferring a triumph to a doctor, who came to cicatrize his face, suffered himself to be chaired round the ground as the champion of the times, and the first rougher-and-tumbler. The poor wretch, whose eyes were started from their spheres, and whose lip refused its office, returned to the town, to hide his impotence, and get his countenance repaired." The citizens refreshed themselves with whiskey and biscuits, then resumed their races."

"I’m a salt River roarer! I’m a ring tailed squealer! I’m a regular screamer from the old Massassip! Whoop! I’m the very infant that refused his milk before its eyes were open and called out for a bottle of old Rye! I love the women and I’m chockful o’ fight! I’m half wild horse and half cock-eyed alligator and the rest o’ me is crooked snags an’ red-hot snappin’ turtle…. I can out-run, out-jump, out shout, out-brag, out-drink, an’ out-fight, rough-an’-tumble, no holts barred, any man on both sides the river from Pittsburgh to New Orleans an’ back ag’in to St. Louiee. Come on, you flatters, you bargers, you milk white mechanics, an’ see how tough I am to chaw! I ain’t had a fight for two days an’ I’m spilein’ for exercise. Cock-a-doodle-doo!"

"Davy Crockett coolly boasted, 'I kept my thumb in his eye, and was just going to give it a twist and bring the peeper out, like taking a gooseberry in a spoon.'"

and if you want to take classes and train in this style of fighting, The American Rough and Tumble Society is right in Santa Monica, California, where i have lived before. NOTE: this link is not working any more. i guess this last vestige has vanished?

Against Human Nature

it does not exist. there is no such thing.

and any case for it, one way or another, can only be attributed to, motivated by, and stink of agendas related to ideology to which the person making the case subscribes. Marxists say humans are good for one set of reasons, and christians say humans are evil for another set of reasons -- but both only seek to further their cause with these fictional claims.

while i truly believe, without a single doubt in my mind, that humans are not inherently anything -- that we are adaptable to any condition, malleable under all circumstance, and each one of us are capable of behaving in a million ways, from saintly compassion to horrifying cruelty. if any one of us is groomed and educated and trained, we can become a spiritual leader, and if we are mal treated and abused enough, can become a serial killer.

a misguided soul remarked once that humans are inherently selfish, because if there was one piece of bread left and 4 people are starving, they would all want it for themselves. well i'm certainly impressed because a leap across the gap in logic of this proportion truly requires extraordinary levels of stupidity. if people are put in desperate situations, they will behave desperately. sure, and if these same 4 people had all taken ecstasy 2 hours before they would be laughing and hugging eachother -- what is the point? circular logic like this is for the birds.

of course a certainly level of "free willie" and "personal choice" exists, but its importance compared to the shaping circumstances in which people find themselves have ALWAYS BEEN GROSSLY EXAGGERATED. "nature" is privileged in our art and thinking over "nurture" for several reasons: 1. it is easy: "this person is good, this person is bad" -- like in the movies. 2. it appeals to the romantic notion of fundamental individual differences and uniqueness 3. it allows the comfortable and well to do to feel self righteous: "i've never committed a crime because i'm good, and not because i come from a perfect family and i've never needed to" 4. it upholds the illusion of personal "freedom" - and we prefer to think of our lives as autonomous and our choices our own, and not dictated by circumstance. but reality, when examined by a sober and rational mind, seems obvious: that environment dictate much much more the shape of our lives than we like to admit.

and there is a 5th reason: that the structure of much of our bullshit society of lies will crumble if people stop thinking like this ---- just think of the "justice system" ---- which i'd like to point out once and for all, is not "flawed" as much as it is fundamentally absurd and cruel.

of course there are countless exceptions but if you grow up poor and neglected from a broken family in a squalid part of town, the chances of you becoming a criminal is exponentially greater than if you were born in the royal family. i don't see how anyone with half a brain not permanently damaged by doctrine can argue with this.

ANCIENT CHINESE PAINTING

a massive collection: 2,300 pieces, 3 GB.

thanks very, very, very, very, very, very, very much to who ever uploaded this.

rapidshare download links here

a happy pre-holiday for those who appreciate.


i was thinking about the caligraphy and the name-stamps on these paintings.

one way to see them is that they get in the way of the image, of the view of the picture. but another way, which is how i think the ancients saw it, is that it reinforces the "object-ness" of the piece of art. that it was not desireable to produce a perfect illusion -- after all, what is the point to represent already breath-taking reality? i think these artists were masters of abstraction, and well aware that what they were making was a "thing" (piece of rice paper); making an object according to its own "laws", following its own logic; and that its resemblance to the actual world is almost inconsequential.

so what you end up with is poetry, is abstraction; based on "impressions" of the world, but not amenable to it.

for all my musings on the continuity between "east" and "west", there certainly did develop, over time, distinctly different approaches to seeing, and very different relationships to nature.

Science and Religion

the trendy religion-hating among "progressives" bent on blaming all of humanity's ills on spiritual practices world wide, while naming science as some kind of infallible way forward, is a view equally myopic, a position just as simple/closed-minded and solipsistic as those of the ignorant fundamentalist freaks these rationalists rail against.

i am very much convinced that one of, if not THE, foundational causes making everything so royally fucked is that the world is too "rational". traditional chinese medicine has maintained that the world is too "yang" (the light part); and indeed, most of the serious problems we face as a species are by-products of the industrial/technological age of 20th and 19th century. this is pretty much irrefutable. isn't it clear that the results of too much "logic" and "order" and ego and power and law and repression can only be disastrous? (military-industrial complex is pretty much the apex of rationalism, is it not?)

no, what we need more of in the world is not more order, rigidity, anal retention. what we need more of is empathy, connection, intuition, mystery, sensuality. which is NOT institutional, organized religion. the Church (of which ever faith), for all its absurd anti-rationalism, actually operates according to the bureacratic rigidity of the hyper-rational, hierarchical, corporate/government model based on domination and subjugation.

what we need, is what organized religion is a corrupt bastardization of: the return of a much, much older de-centered, non-hierarchical, non-patriarchal spirituality. and with it, social organizing principals based on localized, perhaps mobile, closely knit, self reliant and self sustainable communities.

i should probably get a medal of some kind for solving all the world's problems in about 300 words.

Deep Roots

what little i know about revisionist history and the fictional divide between "east" and "west":

during the first half of Greek empire everything came from Egypt and Persia: food, music, technology, philosphy, mathematics, astronomy, religion, medicine, fashion, etc, etc, etc, etc. and it was not until the second part of the empire that the Greeks started coming up with their own ideas - and even then, very much influenced and inspired by Egyptian, Semitic, South Asian (Indian), Middle Eastern (Iranian), and East Asian (Chinese) thought and practice.

the myth that Greece developed more or less by itself, as the beginning of "progressive" and "modern" "western" civilization, was largely a product of 19th century racist revisions of history. German and English scholars began erasing Egypt and Semitic cultures out of history; and in America powerful industrialists apply sweeping education reforms across America, firing professors that did not tell their version of the story, and installing yes-men that propagated the idea that "the West" was something different, and of different origions, from "the East".

the propagation of this fictional dichotomy between the "occident" and "orient" has always been politically motivated, provides a foundation for racism, distrust, and divide which furthers the aims of the ruling elite -- and is still instrumental today (the structural basis for "the war on terror", which also may be seen as the latest expression of these false ideas)

much of this train of excavations can be found in this book, derided by the ignorant and the brain-washed (just look at the ratings and comments on amazon):



from Amazon:

What is classical about Classical Civilization? In one of the most audacious works of scholarship ever written, Martin Bernal challenges the whole basis of our thinking about this question. Classical civilization, he argues, has deep roots in Afroasiatic cultures. But these Afroasiatic influences have been systematically ignored, denied, or supressed since the eighteenth century--chiefly for racist reasons. The popular view is that Greek civilization was the result of the conquest of a sophisticated but weak native population by vigorous Indo-European speakers--or Aryans--from the North. But the Classical Greeks, Bernal argues, knew nothing of this "Aryan model." They did not see their political institutions, science, philosophy, or religion as original, but rather as derived from the East in general, and Egypt in particular. Black Athena is a three-volume work. Volume 1 concentrates on the crucial period between 1785 and 1850, which saw the Romantic and racist reaction to the Enlightment and the French Revolution, and the consolidation of Northern expansion into other continents. In an unprecedented tour de force, Bernal makes meaningful links between a wide range of areas and disciplines--drama poetry, myth, theological controversy, esoteric religion, philosophy, biography, language, historical narrative, and the emergence of "modern scholarship."

Could Greek philosophy be rooted in Egyptian thought? Is it possible that the Pythagorean theory was conceived on the shores of the Nile and the Euphrates rather than in ancient Greece? Could it be that much of Western civilization was formed on the "Dark Continent"? For almost two centuries, Western scholars have given little credence to the possibility of such scenarios.
In Black Athena, an audacious three-volume series that strikes at the heart of today's most heated culture wars, Martin Bernal challenges Eurocentric attitudes by calling into question two of the longest-established explanations for the origins of classical civilization. To use his terms, the Aryan Model, which is current today, claims that Greek culture arose as the result of the conquest from the north by Indo-European speakers, or "Aryans," of the native "pre-Hellenes." The Ancient Model, which was maintained in Classical Greece, held that the native population of Greece had initially been civilized by Egyptian and Phoenician colonists and that additional Near Eastern culture had been introduced to Greece by Greeks studying in Egypt and Southwest Asia. Moving beyond these prevailing models, Bernal proposes a Revised Ancient Model, which suggests that classical civilization in fact had deep roots in Afroasiatic cultures.

This long-awaited third and final volume of the series is concerned with the linguistic evidence that contradicts the Aryan Model of ancient Greece. Bernal shows how nearly 40 percent of the Greek vocabulary has been plausibly derived from two Afroasiatic languages--Ancient Egyptian and West Semitic. He also reveals how these derivations are not limited to matters of trade, but extended to the sophisticated language of politics, religion, and philosophy. This evidence, according to Bernal, greatly strengthens the hypothesis that in Greece an Indo-European-speaking population was culturally dominated by Ancient Egyptian and West Semitic speakers. Provocative, passionate, and colossal in scope, this volume caps a thoughtful rewriting of history that has been stirring academic and political controversy since the publication of the first volume.

About the Author
Martin Bernal, formerly a fellow of King's College, Cambridge, and professor of Government and Near Eastern Studies at Cornell University, is now retired.

Many More Sides of Tibet

people always knee-jerk assume I'm pro-China when i mention the realities in Tibet. and it is understandable, for when Chinese people cite the horrible pre 1956 conditions or Dalai's association with SS officers, is is usually in service of a pro-China agenda.

let's make one thing clear: i hate the chinese government and CCP more than any other living soul. everyone in my parent's genereation were traumatized by the persecutions of the cultural revolution... i feel the effects of the brutality and inhuman acts of those years immediately prior to my birth to this very day -- my family has been in many ways shattered by it, and has never healed.

but even with that in mind, shouting stupid slogans in ignorance of what they mean (like Bjork does) is not helpful to anyone - least of all Tibetans.

now to address a few particular points. recently a friend of mine said

"we should ask Tibetans what they want - and all the ones there i have talked to said they want their Lamas"

at the risk of sounding patronizing, it is important nonetheless to consider the education system under the rule of the monks: all buddhism, zero anything else. so of COURSE Tibetans want their Lamas, because THAT IS THE ONLY THING THEY KNOW.

as much as i immensely value a drastically different world view from the way I was raised, because i do believe that there are amazing and unspeakable truths, understandings, and experiences which are unique fruits of a spiritual practice such as Tibetan Buddhism --- the value of a well rounded education can NOT be underestimated -- and this has been but entirely deprived of Tibetans by their Lamas. and of course this would be perfectly acceptable and the rule of the Lamas would be peaceful and just and prosperous except... except it's not and never was. actually quite the contrary as we have seen from these articles:

the Dark Ages before the Chinese came: an elite owned all of the land, and serfs who labored under them with not a penny to gain. not more than slaves with no freedom, owned by their masters. debt was passed down from generation to generation, and those who tried to run away were brutally beaten. yes, indeed, torture was common place - hands chopped off for stealing, tongues cut for lying, eyes gouged out for betrayal.

last week i met with a friend who was a "Tibetologist" for 20+ years, who has traveled there on many occasions, and have had significant interaction with Tibetan people and monks, who rightfully claim inside knowledge, assures me that there is not merely 2 sides to the coin, but it's more like a tetrahedral die (like those used in role playing games). so, a brief run down of things glimpsed from this man's knowledge:

• Tibet was itself headed toward the direction of modernization around the time the Chinese invaded in the 1950s. but no one can say how that would have went with the conflicts that would have surely arisen.

• Chinese certainly did build infrastructure during occupation, but not with Tibetans in mind -- for its own ends of establishing trade route.

• many Tibetans did welcome the Chinese as agents of change, but after 10 years life did not get better for them under Chinese rule, and in some cases, even worse -- Tibetans, just like the Chinese people themselves, were subject to many of the disastrous policies of the CCP.

• it was not until much later, 1970s or 80s, when Chinese efforts in Tibet yielded some positive results.

• corruption certainly existed and exists in the theocracy of the monks, where inequality, injustice is common place, many recorded accounts of bribery, abuse of power, sexual abuse, etc.

• many attempts have been made in recent history to address the gap between western perception and realities in Tibet, such as many conferences with leading scholars which were well attended, and best selling books on the subject, but nothing seems to fundamentally shake the false conviction of most who simply WANT to believe in a mythical paradisal Shangri La, even when confronted with irrefutable evidence to the contrary.

• India never had a problem with border until Chinese took over - since then they have had to pour a ton of money into defense, almost bankrupting them.

• in current events it is very stupid for the Chinese government to blame the Dalai for instigating anti-China protests, for he acts more than anything else as a mediator and peace keeper, without whom the anti-China sentiments would become more heated.

so... what conclusion can we possibly draw from all of these disparate facts? the answer is i have NO IDEA.

but someone just said this:

Heres a simple question:

Do you support national self determination - that is, the idea that those who live in a country or region have the right to decide on their own future free from outside interference?

If the answer is yes in relation to Europe, the middle East or wherever, then its yes for everywhere.

sometimes it's good to have someone cut through all the butter with a hot knife. i guess on some level it is as simple as that.

my answer is of course yes.

the chinese should get the fuck out (not happening anytime soon though).

but also the world needs to stop projecting it's own spiritual privation on this country full of poor folks who have been suffering for way too long.

Other Side of Tibet / Other Side of Lama

those who know me know that i have a personal relationship with Tibetan teachings and ideas and much love and respect for the amazing bodies of knowledge to be found in spiritual traditions in Tibet. I have seen the Dalai Lama in person, and heard him speak. he is a great spirit, a great man and a great leader, who has given the world much wonderful things, and have done much good for his people and people of the world.

but there is another side. a seriously disturbing and deeply problematic one. a side that is rarely talked about.

following are 2 episodes from a radio program called For The Record which deals with fascism in all its manifestations (and in the past has focused on fascist elements within Catholicism, Islam, Hinduism, Zionism, etc )-- google the author -- i have no doubt that this information is reliable. (there are many other fascinating episodes if you wish to explore further)

there are surely many ways to view this material, but one thing which is for sure is i believe it is very important to consider this information, especially in these times. it is also important to point out here that it does NOT follow that i support the Chinese government or the Communist Party (actually quite the opposite).

the main questions i have after absorbing some of this is: what would it mean for Tibetans to "Free Tibet"? what would complete Tibet independence mean for the lives of its citizens? would it mean a plunge back into the dark-ages? abject poverty with no hope of anything better? a back-wards and brutal theocracy which enslaves the citizens? a country with almost zero infrastructure, very poor sanitation and health care? how to weigh the benefits and efforts to modernize and build infrastructure in Tibet by the Chinese against their oppressive rule and human rights violations? for there are certainly 2 sides to the coin, unlike mainstream western media would like us to believe.

also, what about the Lama and his regime? what position to take in light of his shady (to say the least) dealings? should i simply take what is good for myself and ignore the rest? or... or what?

do not misunderstand me:

THE MESSAGE OF THIS POST IS NOT PRO-CHINA. I DO NOT THINK CHINESE OCCUPATION SHOULD NECESSARILY CONTINUE - BUT JUST WANT TO, AS MUCH AS POSSIBLE, CONSIDER ALL SIDES OF THE ISSUE.

would be very much interested to hear if anyone knows more and how you look at it.

Hell-o Dalai

This program begins a lengthy examination of the Dalai Lama’s association with a covert-action milieu, much of it fascist and associated with the Underground Reich. In addition to the Dalai Lama’s collaboration with Islamist and secular Pan-Turkist separatist elements in Xinjiang province of China, the Nobel Peace Prize winner has maintained close connections over a period of decades with SS officers, some of them war criminals.

Introducing the subject of the Nazi SS’s fascination with Tibet and its exploration of that country, the program presents an account of the 1938 SS expedition to Lhasa.

full program with real streaming

Tibet or not Tibet

at the beginning of this one dude rambles a bit, sorry about that. but it's over in like 15 minutes or maybe 20, and then he gets to the nitty gritty - a picture of Tibet far from the idealistic Shangri-La of popular imagination:

Tibet was anything but the earthly paradise the Dalai Lama and his associates claim that it was. In point of fact, Tibet was a brutal, theocratic feudal society, presided over by the Dalai Lama and other Tibetan Buddhist prelates. Much of the population were serfs—actually little more than slaves. They had no rights to speak of, and were bound to the land owned by the religious leaders. Even the smallest of offenses was punished with extreme brutality—grisly torture was routine.

Addressing a cognitive consideration central to grasping the enormous gap between the public perception of the Dalai Lama and the unsavory reality of his political connections and religious practices

full program with real streaming

COLLAPSE by Jared Diamond

i normally dont share things that are commercially available, but this is just too important of a work, and i think it needs to be spread around as much as possible.

(trying not to sound corny or over-dramatic but don't know how else to put it: the survival of our species is on the line)

for those who don't know, it's a book about the collapse of past civilizations -- how societies choose to survive or shoot themselves in the throat. for instance the chapter on how the Vikings in Greenland all starved and froze to death after living there for 500 years is really interesting... and he says something like "before you start laughing at the vikings, should remember that they survived in Greenland longer than europeans have survived in N. America. another highlight is when societies in the Solomon Islands descended to cannibalism, a popular insult was "I pick pieces of your mother from my teeth"

i love audio books don't you just? (thanks to Chris for hooking it up)

one and two

Truth vs. Lies

2 hours long lecture from ex-LAPD, ex-CIA turned political commentator and activist Mike Ruppert on the CIA dealing drugs, the Bush family, 9-11, etc. among others he interviews an ex-congress woman. and makes a compelling case for just how bottomless the evil runs.

no i do not think he is a conspiracy nut. he is the real thing.

the main picture i get is that America is not a place where there is some bad stuff happens behind closed doors -- but that it is a place where exceptions prove to be the rule: the country is indeed FOUNDED on vile criminality at the highest levels.

Worst Mistake Never Made (NEW LINK!)

as a follow up to the previous Jarred Diamond essay, here is a chapter of a cultural anthropology series focusing on the Dobe Ju/'hoansi bands of South Africa. one real living example among a number of other currently functioning micro societies which retain a form of social organization that most likely the vast majority of our ancestors utilized, for the vast majority of pre-history (a period of 300,000 to 3 million years, depending on who you ask -- but science keeps extending it).

a few main characteristics of Dobe Society:

• gather 70 percent of their food (roots, nuts, fruits, etc.)
• no hierarchy and no authority, only "temporary leaders"
• no private property
• work 20 hour weeks with only division of labour being between sexes
• does not distinquish between work and play
• zero starvation: 100% of population fed compared to 30% starving in the "civilized" world
• superb health

studying them has lead one sociologist to conclude that "scarcity is a myth", because the Dobe live in abundance 365 days a year. yet another has coined the term "Original Affluence" to describe Gatherer/Hunter lifestyle -- that is, if one measures affluence not by material possessions but free time.

here is the Gatherers and Hunters (not the other way around) chapter for your pleasure/scrutiny:

14 MB on Mediafire

this prof actually goes further than me the crazy, in conjecturing that the advent of agriculture and hierarchy and all that was actually the result of power itself and the evolution of human society, and not out of need which came with the resources reduction of the last "little ice-age" and/or population growth.

Confronting the Bono/Geldof Obscenity

i know many good people who naively believe the crock of shit these shameless pricks cook up. "well at least they are doing something". yes, they certainly are doing something: using the suffering of millions to make themselves look good, and selling pity to fatten their own wallets. if but a single person reads this and realizes that they've been duped by these disgusting slime-balls, my work here is done.

the following is pieced together from various comments on Dissensus.

"According to the Product Red website, "(RED) has delivered a total of $11,303,926 to the Global Fund thus far. Based on early conservative estimates, we believe that when holiday sales have been totaled, (RED) will have generated another $10 million for the Fund."

Hardly surprising, then, that this announcement has received zero media coverage (U2 earn more in a month and Bono himself is estimated to be worth $700 million).

Given that a total of US$ 9.8 billion has been pledged and/or contributed through 2008 to the Global Fund (though only US$ 3.3 billion from this has actually been disbursed to date), Red's "contribution" represents approximately 0.001%-0.002% of the total pledged funds to date.

- hundredmillionlifetimes

Bono's heavy involvement in private equity companies (ie- one of the most pernicious mutations of capitalism to date) tells you everything you could ever need to know about his true motivations and the sickening hypocrisy that marks his every "charitable" move.

- gek opel


Why Bono and Geldof Got It Wrong, VIRGINIA RODINO, Counterpunch.

The Make Macho-Posturing Kapital Whores History musick-celebritishy spectacle was essentially part of the Blair government's PR campaign surrounding the G8 meetings last July [or was it June, or maybe August, or maybe why should anyone bother to care?], a cynical campaign aided and abetted by the Bush regime, British NGOs, and quite unfortunately, those two blarney-babblers, the ultra-montane reactionary Kapitalists, Bob Geldof (wealth: 200 million [in pick your favourite currency]) and Bono/Paul Hewson (1 billion).

The most influential player of Make Geldof History was Oxfam, a centrist-complacent NGO with close allegiance to the British government, in particular with British Chancellor Gordon Brown's office. Working closely with the Commission for Africa, which is chaired by, um, tyrannical ego-maniac Bob Geldof and run by batty Blair, nosey Brown, and Britain's overseas aid minister Hilary Beenie Benny, the official Make Bono History campaign ignorantly fell into supporting the neo-liberal agenda of the G8 leaders.

Meanwhile, calling George Bush a "sincere and passionate man," [making Michael Moore real envious] resting his head lovingly on Tony Blair's shoulder while posing for the media cameras, Bob "What about Paula, Bob?" Geldof joined Texan-Stetson Bono's tradition of delegitimizing the protesters and pandering to elite leaders, in particular two of the eight men who actively facilitate the poverty in the first place.

Geldof and Bono's actions not only dismissed the much more complicated and deeper critiques made by the G8 protesters, but also implicitly condoned the hypocritical decisions of the corporate and government elites made during that week alone. The Scottish government punished members of Parliament who spoke out in favor of protecting protesters' rights to peacefully dissent in Gleneagles. For an entire month, these MPs were banned from government buildings and their salaries as well as the salaries of their staff were taken away. While Bonol and GAdolf spoke from the sublime heavens about "saving" the Africans, the rock stars took no action to pressure the UK government to let across the African protesters who were being denied entry into the country and denied participation in the events at which they had been invited to speak. Worse, Geldof, on a panel at a press meeting and in front of the gathered world broadcast media, contemptibly dismissed as "offensive and outrageous" the comments of an African member of the panel, who had simply questioned the effectiveness of Make Geldof Rich History.

Moreover ["as if we didn't know"], the assumptions and recommendations manufactured by Bobbly's Commission for Africa will prove disastrous for Africa's workers, peasants, and the urban poor. These include the assumption that the impact of Western manoeuvers on Africa has been largely benign. There is a complete absence of criticism of the ongoing Western military interventions of the last half century, and the colonial exploits and brutality forced upon the peoples of African nations. The other damaging assumption of the Commission revolves around the premise that free trade and privatization are somehow the key to liberation for Africans. The International Monetary Fund is viewed as being able to "play an invaluable role" in clearing the way for "private sector investors." Private profit making is seen as the panacea to poverty: "Successful growth will be led by the private sector." The commission concludes that only by ridding themselves of barriers to free trade and exporting to the rest of the world can Africans work their way out of poverty. Yes, Bobo, "Make Poverty Permanent cuz it made me obscenely rich. And I like it."

Besides completely whitewashing the real story behind Africa's debt burden, which has deteriorated further post-Live8, and the continuous misery their policies impose on the rest of the world, Blair and Brown and the rest of the G8 leaders hoped to use the Make All The Little People, The Masses History events as a smokescreen for the crisis occurring in Iraq. Unfortunately, agents-of-Kapital Bono and Geldof wholeheartedly supported this move. Because of their facile and naïve view of the political situation, Bono and Geldof helped to take the heat off Bush and Blair at their weakest point, the Iraq war, which is strategically situated as the first in a long series of dominos set up by and for both Western administrations. If this domino falls, pressured by the global anti-war movement, then the long line of imperialist drives, including the debilitating imposed debt on Africa, has a much greater chance of falling, of being cancelled. Instead, with foolhardy optimism in a system and its pushers who have literally created the misery, the millionaire rock stars persist in criticizing protesters through name-calling and displays of ignorance about protesters' understanding of the situation as if ordinary people simply could not grasp the real story behind the debt.

"Ironically bolstered by the strength of the global anti-war movement's ability to draw out millions in the streets, Geldof organized Make Poverty History concerts all over the world and called for people to march in Edinburgh. As opposed to providing the real justice that South African activist Trevor Ngwane and others called for, however, Geldof instead used his impressive soapbox to call for patronizing charity, and a more than polite request to the G8 leaders to "play nice." In the same vein, Geldof also intentionally refused most African artists to play on his stages, saying they wouldn't draw crowds. Thus, he paternalistically reduced the people of Africa to uncultured children who need to be pitied, not empowered. He also privileged the minuscule numbers of the powerful ruling class into the position of being willing and able to change the world not the masses of ordinary people everywhere.

To make matters worse, Geldolf emailed an edict to each of the Live 8 performers, forbidding them from mentioning the Iraq War or saying anything that would "embarrass" Blair. As with the Make Everything History demonstration, this was a case of the millions of participants being more progressive than the organizers of the event.

It was also a perfect exemplification of class unconsciousness. From the stage, the wealthiest man on the planet, Bill Gates, along with the likes of Sir Paul McCartney and Sir Bob Geldof, positioned themselves as experts on Third World debt and poverty. Millionaires like Madonna, before performing, asked the crowd if they were ready for a "revolution." And perhaps the most egregious moment came when Chris Martin of the pop band Coldplay, commented that the Live 8 concerts were the most important events ever organized in human history."

and also the following. these people really have no shame and their depravity knows no bounds:

Bono Moves to Holland to Avoid Taxes