Thursday, November 29, 2012

The New Denial

In a Johannesburg bookstore i came across a big hardback volume called Why Africa is So Poor, and on the back was this blurb:

 "This book shows that African poverty is not because the world has denied the continent the market and financial means to compete… Nor is African poverty solely a consequence of poor infrastructure or trade access …Greg Mills controversially shows that the main reason why Africa's people are poor is because their leaders have made this choice."

I have also been encountering this kind of thinking in everyday life: most recently an American "global bass" dj told me that "Africa just needs to stop acting like a bitch and man-up" adding that "it is their own corruption which is the real problem".  A while back some Germans told me much the same thing, that "The West" no longer has anything to do with today's affliction and misfortune in Africa, and that we should all stop dredging up the past.  Routine disavowal and willful ignorance have surely always played central roles in our brave new world, but these attitudes seem to comprise a new intensified wave of right wing denialism which renews a sense of European superiority during a time of economic turmoil, provides false moral grounds for the shirking of responsibility, and reinforces centuries old racism.  Let us look at exactly what is wrong with this grade A+ Bullshit:

• Claims of internal corruption being the primary reason for poverty in many parts of Africa today ignore historical facts of the African people's chosen leaders being systematically removed by Western powers due to non-compliance with foreign interests, and corrupt lap dog dictators installed in their place, who sells out their own people for personal gain, dooming entire populations to decades of famine, war, and disease.

• Claims of incompetence being responsible for under development leave out a multitude of  manipulative measures (such as "Aid") with which foreign agents keeps real development from  happening, thus keeping routes open for their continuing exploitation.

• These claims disavow the long term interest of multi-nationals to keep areas such as the Congo unstable and in conflict.

• These claims deny fundamental colonial causation of problems in the very structure of society and in every sphere of life, which are entirely too numerous to list here*, the effects of which not only live on, but ripple and multiply with each day.

• These claims take none of this into account, saying instead: "Africans simply can not govern themselves, and as soon as we leave, they mess everything up" - calling a man weak after stabbing him in the back.

Superficially, this kind of selective observation and false reasoning may seem either relatively harmless or at the most, only misinformed.  But upon closer inspection it unmistakably stems from and validates the same Eurocentric, Social Darwinist, and white suprematist ideology which justified systematic decimation of native peoples for the past 4 centuries.  Ultimately, according to this logic, the only possible reason that "Africans can not govern themselves" is "inherent (racial) inferiority" - these claims which blame the victims not only reveal the deep racism of those who make them, they allow injustice and horror to continue unabated.  People who make these claims, just like the ones who deny artificial conflict created by the Dutch masters between the Hutus and Tutsis as one of the central cause of the Rwandan Genocide, and instead cite fictional "ancient tribal hatred" as explanation, are fundamentally no different than Holocaust deniers, and not one bit less morally irresponsible or reprehensible.

French former Defence Minister giving Algeria "The Arm"
Plenty of other examples exist, such as Germany's refusal to call the Namibian Genocide what it is, under pressure from other former colonial powers - because if Germany was to start using the G word, the others would also have to recognize the extent of similar atrocities, and forced to pay reparations.   Similarly, the French former defense minister's recent response to Algerian request for recognition of colonial war crimes (photo) more than adequately illustrates this New Denial - it is a much easier option than any other.  And last but not least we have the likes of wildly popular right-wing historian Niall Ferguson, one of top 100 most influential people according to TIME magazine, saying things like "the British Empire was mostly a good thing, at least we brought civilization to the savages".  His books, which include Empire: How Britain Made the Modern World, and Civilization: The Six Killer Apps of Western Power, deny not only British Empire's pandemic destruction of culture and atrocities against vast numbers of human beings in Africa and around the world, but also, more importantly, Britain's primary authorship of the ideological constructs which made the holocaust possible.

I have nothing but respect and admiration for the strength in my African sisters and brother's hearts when they talk of reconciliation, forgiveness, and moving on; and do of course recognize the importance of letting go of the past and positivity for the way forward.  But while In the 21st Century by far not the only part of the globe still struggling with problems directly or indirectly resulting from colonialism, the situation in Africa is among the very worst, especially with the constant and increased presence of a predatory international economic order.  Many African nations are not yet ready to do what China did in 1984 - telling the former British colonizers "thank you for waking us up", in other words: "spare us your crocodile tears, just fuck off" - because the neo-colonial knife, unlike with China, is still firmly planted in their backs - and no real progress can be made until its removal.

*arbitrary national boundaries which divide ethnic groups;  inequality fostered within populations;  introduction of forms of governance and legal systems which go against local customs; suppression of education; banning of local languages; destruction of indigenous culture; collective psychological trauma from centuries of violence and oppression; etc, etc, etc, etc.

Tuesday, March 13, 2012

Why are we surprised?

Abu Ghraib was no aberration, the recent pissing on corpses was no exception, and neither was last week's murder spree. quite the opposite, they are not only part of a larger culture developing in these places, incidents like this reveal the very essence of US ideology which drives foreign policy, they uncover the precise nature of these wars, of the real underlying American sentiment toward these wars, toward the people who have been constructed as enemies.

Bush jr. was unjustly criticized at the time for his use of words, because they were extremely accurate: "crusade". That's exactly what it always was: a civilizing mission to bring the light of Freedom and Democracy to uncultured primitives who are so backward that they are barely human.

With rhetoric like this as justification and guidance, no one should be surprised if a few occasional stories, out of no doubt tens of thousands, should surface.

Monday, March 12, 2012

Invisible Ideology

They give a man 1 fish to feed a family of 10, after having taken 1,000 fishes from him, while continuing to take massive quantities of fish from him every day, with no plans to stop taking fish from him, ever.

The giving of 1 fish makes the givers feel good, and makes them forget about having taken 1000 fish before, and makes it possible for the taking of fish to continue.*

The sentiment, the sympathy, the emotionalism, the tears, the "caring", the charity, the aid -- it is all an integral part of the machine which keeps plundering, raping and murdering Africa (and S. America and S.E. Asia).

The "apolitical" rhetoric of humanitarianism often cloaks, justifies, and ultimately equals military interventionism (intervention which serves economic and political self interest, beneath the talk of aid). Just like the allegedly "neutral" language of "free market", business, and development always conceals hegemonic ideology.

*fish stops being a metaphor and becomes literal when it comes to the Somalian Pirates.

and within the problematic world of Charity and Aid, Invisible Children is especially worrying:

How Invisible Children Falsely Marketed The LRA Disarmament and Northern Uganda Recovery Act

growing outrage in Uganda over film



TOTAL REVENUE $13,765,180
TOTAL FUNCTIONAL EXPENSES $8,894,632


Advocating increased militarization of a government with plenty of human rights abuses, in order to catch a drastically diminished warlord who left the country 6 years ago, is not what Uganda needs.

It is unethical to knowingly misrepresent a war for any reason, least of all self aggrandizement and paychecks (likely not only from the bulk of revenue, but also likely from Ugandan military)

Invisible Children's super-hero fantasies of white men coming to save Africa make it even easier to disavow historical Western complicity and causation in African atrocities, from Rwanda Genocide to Congo War to LRA.

Again the westerners use the misery that they helped to create to make money and themselves look good while condescending toward and blaming the victim.

the West, and the US, did a lot to cause situations like this and monsters like Kony -- and things like Invisible Children furthers Western/US ideological agendas, not only reinforcing racist notions of superiority, not only prevents accountability for, or even admission of, direct or indirect crimes against humanity on the African continent, but makes it possible for them to keep exploiting, and create more future monsters.



1- From Sachs to Kristof to Invisible Children to TED, the fastest growth industry in the US is the White Savior Industrial Complex.

2- The white savior supports brutal policies in the morning, founds charities in the afternoon, and receives awards in the evening.

3- The banality of evil transmutes into the banality of sentimentality. The world is nothing but a problem to be solved by enthusiasm.

4- This world exists simply to satisfy the needs—including, importantly, the sentimental needs—of white people and Oprah.

5- The White Savior Industrial Complex is not about justice. It is about having a big emotional experience that validates privilege.

6- Feverish worry over that awful African warlord. But close to 1.5 million Iraqis died from an American war of choice. Worry about that.

7- I deeply respect American sentimentality, the way one respects a wounded hippo. You must keep an eye on it, for you know it is deadly.
- Teju Cole @tejucole

Tuesday, February 14, 2012

2012

There can be no reconciliation between total despair wrt the global situation, and a confident, cheerful disposition in the everyday sphere. Nor between knowing that nearly everything about the way we live is wrong, being aware of the epic scale cruelty and violence supported by our daily life, and making that life livable.

Sunday, December 11, 2011

Howl 2011

i saw the best minds of my generation seduced by
corporate capitalism, distracted calloused oblivious,
pleasing clients in hip offices in the afternoon
after the next big project,
accessorized hipsters apathetic to the world outside
their little insulated bubbles refusing to see the bigger context,
who amused and sarcastic and ego-driven and narcissistic sat
up laughing in the artificial comfort of
fashionable bars floating through gentrified parts of the city
contemplating money,
who bared their brains for career within companies and
saw lifestyle brands reaching target audiences successful,
who passed through universities with sexy cool eye wear
dreaming of fame attending exclusive social functions
among the celebrities of tomorrow,
who graduated with honors from the academies for excellence &
publishing fresh ideas on their fresh personal blogs ,
who conformed upwardly mobile in tasteful denim,
untouched by distant horrific reality reduced to soundbytes and choosing
to ignore their removed complicity in it all.

Monday, November 07, 2011

Manufacturing Consent

just in case you have not read or seen it. like me.

Monday, October 03, 2011

Killing Hope



Killing Hope: US Military and CIA
Interventions Since World War II.


by William Blum

Table of Contents

Introduction
1. China - 1945 to 1960s: Was Mao Tse-tung just paranoid?
2. Italy - 1947-1948: Free elections, Hollywood style
3. Greece - 1947 to early 1950s: From cradle of democracy to client state
4. The Philippines - 1940s and 1950s: America's oldest colony
5. Korea - 1945-1953: Was it all that it appeared to be?
6. Albania - 1949-1953: The proper English spy
7. Eastern Europe - 1948-1956: Operation Splinter Factor
8. Germany - 1950s: Everything from juvenile delinquency to terrorism
9. Iran - 1953: Making it safe for the King of Kings
10. Guatemala - 1953-1954: While the world watched
11. Costa Rica - Mid-1950s: Trying to topple an ally - Part 1
12. Syria - 1956-1957: Purchasing a new government
13. Middle East - 1957-1958: The Eisenhower Doctrine claims another backyard for America
14. Indonesia - 1957-1958: War and pornography
15. Western Europe - 1950s and 1960s: Fronts within fronts within fronts
16. British Guiana - 1953-1964: The CIA's international labor mafia
17. Soviet Union - Late 1940s to 1960s: From spy planes to book publishing
18. Italy - 1950s to 1970s: Supporting the Cardinal's orphans and techno-fascism
19. Vietnam - 1950-1973: The Hearts and Minds Circus
20. Cambodia - 1955-1973: Prince Sihanouk walks the high-wire of neutralism
21. Laos - 1957-1973: L'Armée Clandestine
22. Haiti - 1959-1963: The Marines land, again
23. Guatemala - 1960: One good coup deserves another
24. France/Algeria - 1960s: L'état, c'est la CIA
25. Ecuador - 1960-1963: A text book of dirty tricks
26. The Congo - 1960-1964: The assassination of Patrice Lumumba
27. Brazil - 1961-1964: Introducing the marvelous new world of death squads
28. Peru - 1960-1965: Fort Bragg moves to the jungle
29. Dominican Republic - 1960-1966: Saving democracy from communism by getting rid of democracy
30. Cuba - 1959 to 1980s: The unforgivable revolution
31. Indonesia - 1965: Liquidating President Sukarno … and 500,000 others
East Timor - 1975: And 200,000 more
32. Ghana - 1966: Kwame Nkrumah steps out of line
33. Uruguay - 1964-1970: Torture -- as American as apple pie
34. Chile - 1964-1973: A hammer and sickle stamped on your child's forehead
35. Greece - 1964-1974: "Fuck your Parliament and your Constitution," said
the President of the United States
36. Bolivia - 1964-1975: Tracking down Che Guevara in the land of coup d'etat
37. Guatemala - 1962 to 1980s: A less publicized "final solution"
38. Costa Rica - 1970-1971: Trying to topple an ally -- Part 2
39. Iraq - 1972-1975: Covert action should not be confused with missionary work
40. Australia - 1973-1975: Another free election bites the dust
41. Angola - 1975 to 1980s: The Great Powers Poker Game
42. Zaire - 1975-1978: Mobutu and the CIA, a marriage made in heaven
43. Jamaica - 1976-1980: Kissinger's ultimatum
44. Seychelles - 1979-1981: Yet another area of great strategic importance
45. Grenada - 1979-1984: Lying -- one of the few growth industries in Washington
46. Morocco - 1983: A video nasty
47. Suriname - 1982-1984: Once again, the Cuban bogeyman
48. Libya - 1981-1989: Ronald Reagan meets his match
49. Nicaragua - 1981-1990: Destabilization in slow motion
50. Panama - 1969-1991: Double-crossing our drug supplier
51. Bulgaria 1990/Albania 1991: Teaching communists what democracy is all about
52. Iraq - 1990-1991: Desert holocaust
53. Afghanistan - 1979-1992: America's Jihad
54. El Salvador - 1980-1994: Human rights, Washington style
55. Haiti - 1986-1994: Who will rid me of this turbulent priest?
56. The American Empire - 1992 to present


http://killinghope.org/

Tuesday, September 20, 2011

The Tree of Life

before seeing this film i had no idea that the lives of rich white people can be so deeply moving in such profoundly cliche ways. i had no idea that their privileged private tragedies are connected with the suffering of like, DINOSAURS from the TURN OF THE LAST ICE AGE. amazing use of stock footage, whispering, and befuddled story arc. truly a masterpiece in sophomoric pretension and pure, grade A+ horse shit.

and to drive the point home, the film's inclusion of a few scenes showing the disenfranchised, blacks, and mexicans provided a silent background for the drama of our upper class main characters to unfold. all of this makes it all too clear that the lives of the underclass is filled with common place misery and garden variety pain, nothing remotely similar or even comparable to the intensely poetic, exalted, noble, transcendent and COSMIC suffering of the rich.

all set to a romantic, ethereal and elegiac soundtrack filled with Mahler's operatic soprano solos, emotive pieces from the top 40 Classical cannon, and ECM favorites like Górecki and Tavener. so romantic... BARF

while i always like to see more abstraction in films, and in some ways this one can be said to be pushing the envelope, it ends up as nothing more than a garishly sentimental middle class product just like the suburban setting it takes place in. Hallmark™ Surrealism.

i can't believe how many otherwise (seemingly) non-stupid people are praising this rubbish.

do not, i repeat, do NOT mention The Mirror in the same paragraph, or even on the same page as this supreme idiocy.

when hollywood tries to be artsy it makes me want to dig my eyes out with a rusty tea spoon. i knew we should have seen Transformers 3 instead.

Wednesday, September 07, 2011

Tuesday, May 03, 2011

night in Merano

This part of northern italy used to be inhabited by the Ladin (hold the OBL jokes) people, before the arrival of Italians and Germans roughly 800 years ago. Through out the centuries the natives have become increasingly displaced and marginalized, politically, economically, physically: and ended up moving to the mountains to "wait for an age of eternal peace" after losing a final battle with Germanic tribes.

Only 2-300 years ago the main language in these parts was Ladin, a form of old Latin, before being over taken by Italian and German. The downfall of the Ladin people continued to WW2 times, when, at the possible lowest, they were reduced to nomadic "tinkerers" who moved from place to place with horse drawn carriages, making little wooden sculptures here and selling little gadgets there. Yet from the very bottom and outskirts of society, they have consistently produced amazing artists of all kinds: influential film makers, conceptual artists (one of Gilbert and George, etc.), and musicians (Giorgio Moroder, etc. -- Fun Fact: the Top Gun soundtrack was produced in these very mountains).

Today there are only about 30,000 Ladin speakers left; but they are doing quite well for themselves up in the Dolemite mountains with ski resorts and tourism.

there you go, something wikipedia can not tell you. thanks to Haimo Perkmann for imparting this bit of local history over Tyrolean dumplings (more like matzo balls) last night.

Thursday, March 17, 2011

Perceptual Shift

badly recorded sweet and groovy little songs from 1950s Congo > self-important people behind laptops making serious "sound works" in front of spectacular video projections.

in terms of pure form, structure, mathematics, musical ideas, theory, and practice; in terms of performance art and ephemeral social sculpture weaved within the fabric of everyday life; in terms of dynamic engagement with audience -- in nearly every important way.

Wednesday, March 16, 2011

Sunday, January 02, 2011

israel-palestine revision

not that it matters at all to the world or anyone in any way shape or form what i think, but have just been given some historical information with which many others are no doubt familiar, but i was ignorant of before, that makes necessary a partial revision of my previous (almost entirely pro-palestine and against israel) position toward the entire ongoing conflict. namely, the proposal and rejection of the Partition of Palestine back in 1947:

In November 1947, the United Nations voted in favor of the partition of Palestine, proposing the creation of a Jewish state, an Arab state, and a UN-administered Jerusalem.[16] Partition was accepted by the Zionist leadership but rejected by Arab leaders, and a civil war began. Israel declared independence on 14 May 1948 and neighboring Arab states invaded the next day. Since then, Israel has fought a series of wars with neighboring Arab states,[17] and has occupied territories, including the West Bank, Sinai Peninsula, Gaza Strip and the Golan Heights, beyond those delineated in the 1949 Armistice Agreements.


and then a friend clarifies a bit:

considering what happened in the war, why wasn't there a country carved out for the roma? it is the holocaust that got the world behind a jewish state perhaps, but the modern Jewish state was not born out of WW2. ... there are several books out there that can provide the history of zionism and the origins of the state of israel...

i don't think the majority of people in palestine in the 20s through 40s wanted jews to leave the region. there were obvious tensions (especially after the Balfour Declaration, where it became obvious to those in Palestine the intentions of creating a separate Jewish state), but no where near the anti-Semitism in the West. in fact, most colonial sources agree that tensions between Zionist immigrants and the local Christian and Muslim Arabs was BECAUSE of the Balfour Declaration and subsequent talk of a Jewish state, not just a homeland.

furthermore, being opposed to a jewish state is FAR different from wanting jews to leave. there had been Sephardic Jews in Palestine and North Africa for a long while. being opposed to a Jewish state is FAR different from racism. the imperialist powers had no right to legislate a Jewish state within the territory of the Palestinian people. i see no good reason why any right-thinking Palestinian in 1947 (or 1917 for that matter) would support the actions of the imperialist Western powers. even more so when this action is being forced on a former colony--in those early days of decolonialism and self-determination, no less. if you were a Palestinian in 1947, it would be supporting the colonial occupiers, the Western imperialists, to accept a Jewish state.

they carved Palestine into a homeland for the Jews--into a Palestinian state and a Jewish one. why? was this the ONLY solution to a history of Western pogroms against the Jews? and what right-thinking Palestinian would accept this answer? why should Jerusalem need to be a UN occupied city when the tension in Jerusalem really only started after Balfour and talk of a Jewish state?

living with the Jews? over the centuries, the Palestinians had gotten along better with the Jewish population than their European neighbors. living with them is one thing. a Jewish state is quite another.

there was plenty of anti-Jewish rhetoric before independence. plenty of Zionist rhetoric against the Arabs. attacks, murders, riots--all went both ways. it was not a peaceful time--the end of a colonial regime rarely is. it should be noted that British officers who were anti-Zionists have been condemned by history for being somewhat complicit in Arab riots and violence against Jews. this is deplorable, but i mention it to show the ultimate responsibility is certainly not Arab leaders, but the criminal colonial occupation by (mainly) Britain.

i think it is Historical Revisionism to begin blaming Arabs for the situation today because of a resistance to the 2 state solution in the 40s, resistance to a policy forced on them by decades of Western imperialism

read about the Balfour Declaration, the history of nonreligious Zionism, the British Mandate, all that shit. i think you will empathize even more with the Palestinians after reading it.

Tuesday, December 21, 2010

medium prejudice

books are taken seriously, films are taken seriously, but the medium which exists exactly between the two, with expressive and narrative possibilities unique to its format -- adding the visual dimension to text, and allowing more imaginative freedom than film -- is still considered by so many to be childish and unworthy of attention.

Sunday, December 12, 2010

commonly accepted bullshit

1. "cooked food is easier to digest and generally better for you than raw", this everyone my generation and above knows, and is complete false.

2. "third world" people who move to another country are called "immigrants", but "first world" people who do the same are called "expats". so i guess i was a Chinese immigrant, but now i'm an American expat. i'm going to exchange the 2 terms during usage starting now. i wonder if people will actually correct me after i say "Swedish immigrants" or "Nigerian expats". (or as someone cleverly said on Facebook: "Mexican Expats living in America with non-Mexicans")

3. coming soon

Thursday, August 26, 2010

1961 CIA murder of Congo leader Patrice Lumumba

New evidence in controversy over CIA responsibility for the 1961 assassination of democratically elected Congolese leader Patrice Lumumba. Evidence which more than ever implicates the US and Holland in this murder which had catastrophic consequences for the region which last until today.


from "Padraig (u.s.)":

"Lumumba's death paved the way for the rise to power of Mobutu Sese Seko, an enormously corrupt dictator who spent most of the next 30-odd years exorbitantly enriching himself & his cronies while the majority of Congole...se languished in poverty. Sese Seko, who came to power in a CIA-backed coup, was supported by the U.S. on "anticommunist" grounds. Lumumba wasn't a communist himself, but he was fiercely nationalist and anti-imperialist, bit of a firebrand, a man before his time (like Nelson Mandela in his younger years, kinda). of course in the Cold War terms to the U.S. that made a communist, despite his explicit avowals that he wasn't & that he disliked communism as much as colonialism. anyway Sese Seko's regime was disastrous for the Congo, as he didn't do anything to administrate the country beyond ensuring that he & his could steal as much as they wanted to, so consequently by the time he was finally overthrown the country was a) a simmering pot of ethnic & tribal hatreds & 2) ripe for plunder, with that amazing bounty of resources (hardwood timber & enormous mineral wealth & so on) an inviting target for neighboring countries (Rwanda, Angola, Uganda, a bunch of others) who would back various factions in the endless, multifacteted series of civil wars that continue more or less unabated to present day, as well as foreign multinationals. so in a not too-indirect way you could say that Lumumba's death, and the kinds of policies it was a part of, is largely responsible for the absolute effing mess the Congo is in/has been in for the last twenty years or so. granted there's no way of knowing what Lumumba would've done had he not been assassinated, but one imagines that at the very least it would've been something different. after his murder Sese Seko not only declared Lumumba a national hero but also, in an act of staggeringly shameless irony, attempted to portray himself as Lumumba's successor; Sese Seko was always kinda a master of pretending to be anti-colonial while in reality wedging himself as far up the West's collective ass as he could possibly get. Lumumba's death was also related to the secession of the mineral-rich province of Katanga under another anticommunist strong man, Moise Tshombe, supported by the Belgians (Lumumba was actually murdered in Katanga, almost certainly by Belgian security forces, possibly w/American collusion)."



Stephen R. Weissman

...Intelligence and National Security
Vol. 25, No. 2, 198-222, April 2010

Abstract

Controversy over alleged CIA responsibility for the 1961 assassination of Congolese leader Patrice Lumumba continues to swirl despite a negative finding by the US Senate Church Committee in 1975. A new analysis of declassified and other Church Committee, CIA and State Department documents, memoirs of US and Belgian covert operators, and author interviews with former executive branch and Church Committee officials shows that the CIA Congo Station Chief was an influential participant in the Congo Government's decision to "render" Lumumba to his bitter enemies. Moreover evidence strongly suggests the Station Chief withheld his advance knowledge of Lumumba's fatal transfer from Washington policymakers, who might have blocked it. Flaws in the Church Committee's verdict are traced to CIA delays in providing key cables, staff overreliance on lawyers' methodology, and political pressure to water down original draft conclusions. What happened in Lumumba's case provides insight into the contemporary problem of establishing accountability in US anti-terrorist programs. Current rendition policies are also characterized by ambiguous performance standards for covert operators on the ground and difficulty in pinpointing US responsibility within the intimate relationship between the CIA and foreign government clients. The Church Committee's experience clarifies the conditions for meaningful outside regulation of anti-terrorism operations today.

[in film footage taken after Lumumba's capture, available on http://www.youtube.com/watch?v=JGnGFaJqmzU] "a tall dark man in his 30s with a small beard and mustache and open collared white shirt sits in the back of an army truck, his... hands bound behind him. One of the numerous non-American soldiers around him brutally pulls his hair to raise his face to the cameras; another gratuitously tightens his bonds, causing him to grimace in pain. ... The young Commander watches his men abusing the prisoner, smiling occasionally. The CIA - a strong backer of the Commander - had been trying to kill or capture the 'target' for months. Recently, the CIA Station Chief had met with security officials to make sure the right roads were blocked and troops alerted. According to the CIA Director, the prisoner's background was 'harrowing' and 'his actions indicate that he is insane'. Within weeks of this incident, the authorities decided to transfer the prisoner to another government - one that had threatened to kill him. They immediately informed the local CIA Station Chief of their plan. Three days later, the prisoner and two colleagues were hustled onto a plane bound for enemy territory. Savagely beaten throughout the flight, the prisoners were taken away after landing and never seen again."

thanks to Sufi and Padraig (u.s.)

Russia in color, 100 years ago



more here

Wednesday, July 07, 2010

Zhaoist Manifesto

1. FUSION

"The boundaries of objects are vague - and that goes for us too... Describing the world in terms of discrete objects is a useful fiction." - Kees van Deemter

Well worn cliche or not, everything is connected. Borders and separation, in the spheres of physics, of politics, of "race", as it is of culture, are illusions fostered by narrow and fearful minds, often purposefully fabricated by those who seek control and to benefit from alienation, antagonism, and the suffering of millions.

Today our conceptions of the cultures of the world, of their history and relationships to each other, is sadly still under heavy influence of 18th and 19th century revisionist versions of history. During those colonialist times in the United States, education reform initiated by the wealthy elite of powerful industrialists applied sweeping changes across university campuses, teaching a fundamental and intrinsic divide between "East" and "West", painting the former as largely superstitious, backwards, repressive, and the later progressive, modern, liberal. While in Europe racist German and English scholars began erasing the African and Asian foundational influence of classical Greece out of history, replaced by an absurd Euro-centric story of the "Cradle of Western Civilization" developing more or less autonomously, with the only outside influence from "Northern Tribes", separate from much older and more advanced civilizations in close physical proximity. The dissemination of this fictional dichotomy between the "occident" and "orient" has always been politically motivated: it furthers the aims of the ruling class, provides a necessary ideological backdrop for colonial and neo-colonial agendas, and is still instrumental in world affairs today (the structural basis for "the war on terror" as related to the demonization of Islam).

But there is no essential divide between "East" and "West", their relationship being more like parent and child. And when it comes to music, the inter-relatedness of all cultures and the character of their specific relationships can be perhaps even more easily understood. For instance if one looks at the history of the guitar, one finds that it was descendent of the Oud, the first record of which appears in ancient Mesopotamia during the Acadian period (2359-2159 BC). The Romans around 40 AD made a version of it called the Cithara, which spread to the Vikings in Europe; and later Gypsies living in Islamic Spain created the modern guitar based on that. And if one traces the history of 20th Century North American pop and dance music, a crude and very abbreviated but basically sound genealogy describes a line going back to Disco, to Soul, to Funk, to Motown, to Gospel, to Blues, to Jazz, to work songs of the slaves, and indeed, to Africa.

Continuities are everywhere one chooses to look: the Balkans are connected to Israel to Iraq to Spain to Egypt to Morrocco to Mali to the Congo to Haiti to Cuba to Colombia to NYC. Yet there is still this prevalent vantage point that "World Music" is indeed somehow fundamentally different from "Western Music", and it is still shocking to some that non-Western sounds are making such a ripple in 2010 (the success of artists such as Omar Suleyman, and a new wave of indie musicians citing non-western influence). As if Rock and Roll itself wasn't African American, and less directly, African in origin. As if Led Zeppelin wasn't heavily influenced by Turkish music, or the Rolling Stones by Morroccan traditions, the Beatles by Indian Classical, Can and (early) Kraftwerk by East Asian sensibilities and African percussion, Debussey and John Cage by Indonesian Gamelan, Steve Reich and Georgy Ligetti by African polyrhythms, etc, etc, etc. Forward thinking and ground breaking modern music in the "west" has always taken cues from much older non-western sources (similar to the way modern visual art owes much to pre-modern, so called "primitive" forms).


2. RE-ENTRY

“Those piles of ruins which you see in that narrow valley watered by the Nile, are the remains of opulent cities, the pride of the ancient kingdom of Ethiopia. There a people, now forgotten, discovered while others were yet barbarians, the elements of the arts and sciences.” - Count Volney

Humans have surely forgotten much more than we know today, with the ravage of time, after countless wars, destructions of entire cultures, libraries burnt down. By the same token, ancient musical traditions contain forms which are more advanced, more inventive, more structurally challenging, more revolutionary in every sense of the word, than any "futuristic" electronic dance music today. And in terms of the expansion of minds or shaking of booties, the bits and pieces passed down to us, remnants of sound traditions reaching back to ancient times, often embody methods far superior to what you might find in today's dance clubs. One man sitting on the island of Madagascar, singing over an insistent rhythmic melody plucked out of a one string instrument contains more ingenuity, more innovation, more raw power, more soul, more fire, than anything produced in the last 30 years.

All rhythm certainly comes from Africa, as the drum itself was invented somewhere around Kenya tens of thousands of years ago. But African music is much more than drumming, for example the various Kora traditions weaving complex melodic structures that would make Bach dizzy. To be more precise, in much of African music one finds an un-differentiated oneness of rhythm and melody, never divorced from each other by over analytical minds. Examples of this can be found in Soukous guitar playing, the various Mbira (thumb piano) musics scattered through out the continent, and the "Shangaan Electro" phenomena which is all the hype right now, itself only the latest expression of age old tradition.

What we have seen in the last few centuries is a return to rhythm, after being largely divided from it for many centuries under the European Classical establishment, which reduced its importance and saw it as "primitive" and "plebean", emblematic of music of savages and the underclass. But in the melting pot of the Americas, a traumatic confrontation between European and African traditions became probably the most important source of innovation in the past mellenium, forming the seeds of the myriad kinds of musical styles we know today.

The only way to move things forward is to look back upon the treasures of our collective past. It is indeed this re-entry of indigenous musical heritage, fused with urban bass culture, this combination of ancestral musical ideas and modern sound, which is now giving rise to irresistible next level dance music on every continent. Crucial new scenes thrive and vital new styles are born in almost every corner of the world, challenging and displacing the centralized hegemonic culture manufacturing machine which attempts to fill the world with its vacuous regurgitation. But despite the spread of information technologies, there is a pointed lack of communication between musical communities of the world today, and many scenes remain relatively isolated and insular, inaccessible to their potential global audience who hunger after new sounds. For instance Kwaito, the South African House/Hiphop hybrid style based on traditional Zulu music, flourished for 2 decades within the townships while being virtually unknown outside, and only recently began to make waves in the world at large.

3. the Responsibility of DJs

"who cares? it's just music!" - anonymous

Economic, political, and other arbitrary factors entirely other than artistic merit often determine which music rises to global prominence, and which is relegated to obscurity and silence outside of it's region. As Alan Lomax put it half a century ago (i paraphrase): "mass media broadcasts the voice of the privileged, while often times more deserving, more beautiful voices in poverty stricken places remain unheard." Thus djs in these neo-colonialst times, as cultural workers whose particular role affords them direct access to audiences, must be aware of the many levels of inequity in the world, and do his/her job with this awareness in mind.

Of course, above all other concerns, djs must rock the party. We must create unforgettable experiences on the dance floor, and fascilitate that most important (no, it is not frivolous at all!) of social functions: the celebration of life despite its hardships. But there is more than 1 way to mash up the dance, and djs do not have to pander to the charts or appeal to lowest common denominators to please a crowd.

Djs can both entertain and educate the audience. They can transcend the here and now, go beyond or destroy the status quo, if they choose to. Music is never "just music", but always an expression of social reality. I would love to see the world around us and the situation we are in to inform more dj sets, which make site specific references and conceptual links, infusing the musical experience with many levels of meaning. A good Dj should do in depth research into her/his chosen styles, its history and lineage as related to other styles, find and make unexpected connections.

In this day and age, many members of society and especially other artists still view the DJ as a clown-ish, superficial, unsophisticated and unimportant character, who exists solely to entertain drunk idiots. If all other reasons fail, this might be motivation enough to start taking ourselves and what we do more seriously.

Friday, June 04, 2010

Morality

A man does what he must — in spite of personal consequences, in
spite of obstacles and dangers, and pressures — and that is the basis
of all human morality. - John F. Kennedy

and another, congruent definition, is the giving of one's life to a higher cause.

and we should note here that perhaps more clearly, perfectly, and undoubtedly than any other, the Suicide Bomber exemplifies both.

Saturday, May 08, 2010

Art is...

Art is what people make for non-utilitarian purposes, which become more than the sum of its parts, and possessive of multiple layers of meaning, to which the viewer may return a thousand times, each walking away with a new experience.

- Zhao

Art is artificial and absurd. From a religion attendent it has become a religion surogate, and unlike religion it is a psychologocial side effect within a sense and meaning seeking creature in a sense lacking world. So it just creates its artificial universes of meaning. Thats it and it is phantastic and fascinating.

- Carsten Heisterkamp


ok your turn :)

Friday, May 07, 2010

Thursday, March 11, 2010

War and the Noble Savage

i would start with the slide cast linked to below, as it is a good overview of the book and its key points -- a look at both the history of the notion of the "noble savage" as well as analysis of recent theories concerning them and pre-civilization.

War & the Noble Savage
A Critical Inquiry into Recent Accounts of Violence amongst Uncivilized Peoples

people who have taken an interest in the recent "declining levels of violence through history charts" may find this especially interesting.

Sunday, January 10, 2010

Interim Camp by the Field


a nice abstract ambient film about glacial formations to go with the cold winter. via Human Resources.

Tuesday, January 05, 2010

Spiritualism and Capitalism

i recognize value in, and actively try to learn from both the teachings of spiritual disciplines as well as critical theory. But i find deeply troubling things in both camps: in Spiritualism apolitical disavowal, and in Theory an inability to see the world outside of materialist terms, to recognize "deeper essences of reality".

For this post i will focus on my problems with the New Spiritualism very popular amongst upwardly mobile yuppies all over the world, and especially in Southern California.

Someone who might as well as be the woman in the photo above once explained the massive suffering in Africa in terms of "these people paying for things they did wrong in past lives".

As if colonialism, post-colonial exploitation and current global economic interests, of which we are all complicit, have nothing to do with the genocidal violence taking place right now.

Needless to say i was shocked and deeply disturbed.

ignorant, irresponsible, and morally reprehensible views like this is almost enough for me to turn away from this whole "Spiritual" thing entirely. And even when i realize that this particular statement is only one extremely stunted, naive, and abhorrent viewpoint, it does reflect an over all perniciously apolitical modus operandi of the New Spiritualism.

No good can come from easy absolution of responsibility, release of guilt, by absurd denial or willful ignorance of the consequences of our actions in the real world.

No good can come from discounting, ignoring, and dismissing the massive influence of social forces on how we perceive the world and what we think about ourselves.

No good can come from complete disavowal of Capitalism as the organizational model we exist within, which shapes us and our individual subjectivity.

No good can come from pretending that deep structural biases do not exist in our consciousness, and ideological conditioning do not heavily everything we think and do.

Critique of Spiritualism often runs along the lines of all this health and self improvement working perfectly with Capitalism (especially with some "Spiritual" groups outright teaching get-rich-quick schemes), and i have to agree. (however i have no interest in denying a spiritual essence deeper than Capitalism, deeper than even genotypes... although how accessible it is while under so many layers of coding and conditioning is up for debate)

Buddhism has been co-opted many times before by dominant ideology -- for example enlightened Zen priests supporting the rise of militarism and fascism in late 19th Century Japan, and later actively condoning extreme cruelty and violence during WW2.

And I see today the same kind of dangerous co-optation of Spiritual teachings and the power which they contain by Capitalism and its omnipresent and invisible ideology.

It is a good sign when the discipline in question embodies the political convictions of dominant ideology, espouses propaganda, repeats party lines, provides rationalization for its agenda, eases consciences, absolves guilt, and paves a smooth road for despicable action.

The pro-fascism Zen Buddhist majority in Japan not only justified genocidal slaughter but actively promoted murder on a mass scale, often using poetic, spiritual language.

They spoke eloquently of "the sword which gives life", and of the purifying and cleansing power of violence. The structural support of militarized hierarchy had accompanied the Bushido code for several centuries before the 19th century, and only had to be modified slightly to fit the rise of new Fascism: the life of the soldier is nothing compared to that of the master, and thus the life of the enemy is much less than nothing -- and so Buddhist teachings went to encourage gruesome torture, mass rape, forcing fathers to kill children, bayonet practice on young men.

Today i see the same thing happening.

Spiritual groups exalting selfishness and greed are the most obvious examples. You know the ones which teach that wealth is not only a right, but a virtue.

But in general, while the new spiritualism pay lip service to "the interconnectedness of all things", they willfully ignore pandemic suffering on a mass scale which are a part of the political economic system they exist in -- systems based on injustice, exploitation, and slavery.

Today's systematic violence is several steps farther removed than before, but it is no less cruel, and not happening on any smaller scale, than what took place during WW2. the disastrous consequences of our lavish and wasteful lifestyle are unknown to, and unfelt by us. The chain of causality is largely hidden, but just because we are disconnected with events in areas remote to us, does not mean they are any less directly caused by us.

And while the new spiritualism pay lip service to "peace", "love", and "compassion", they do nothing to raise awareness of things such as the Genocide in the Congo taking place as i type. In fact, most of them probably don't even know about it, or even care.

Instead, people continue to make each other feel good with incense, yoga, and slogans like "the Universe is Pure Love". Reassuring each other that all is well, and that nothing can destroy eternal peace and harmony. And the 12 year old child soldiers in Uganda? Well don't think about them. They are just paying for wrongs in their past lives.

So while i respect and want to learn much more from various spiritual teachings, and want to practice some of the disciplines, i also see that a LARGE part of the New Spiritualism is entirely co-opted by Capitalism, and is as sinister and despicable as the pro-fascist Zen Buddhism of 100 years ago.

references:

Zen at War ~ Daizen Victoria and Daizen Victoria
Weatherhill; February 1998 ISBN-10: 0834804050

Friday, December 25, 2009

Robert Anton Wilson Explains Everything

thanks to Ugly Radio, we have a cure for holidays boredom. it's nothing too challenging or difficult, covers ground a lot of people probably are at least a little familiar with, but it's still good to go over it. the man has a nice voice (not at all annoying like William Burroughs) and an infectious chuckle, and it's nice to listen to him go on about General Semantics, Joyce, Peyote, and a thousand other topics. also works well if you can't sleep...

Tape 1: The Life and Times of Robert Anton Wilson
Traces Pope Bob's childhood, formative years, Catholic rearing (pun intended), his lifelong love of James Joyce via an interview.
Warning: Side B has a great example of twisted tape syndrome, wherein a small chunk of it plays backwards. Don't worry, it's in a very appropriate place, as you'll hear!
Download Tape 1 (tape warps at the end so you don't hear the Leary story punchline... sorry)

Tape 2: Language and Reality
Incorrigible optimist Bob explores how language shapes our perceptions of the world, or how our reality tunnels are formed. He discusses Korzybski and Neuro-Linguistic Programming and other modes of thought construct.
Download Tape 2

Tape 3: Techniques for Consciousness Change
Bob discusses various methods for obtaining various states of consciousness as well as LSD, Sensory Deprivation and Leary's Eight Circuit model of consciousness and how to reprogram them.
Download Tape 3


Tape 4: Politics and Conspiracy Theory
How trying to unravel the big control conspiracy can both drive you mad and how the more you learn about it, the less plausible, yet undeniably 'real' it all becomes. Also how dogmatic religions tend to have their own, unique conspiracy theories.
Download Tape 4

Tape 5: The Acceleration of Knowledge
Live lecture on the doubling of information and how it seems to be occurring at an increasing interval and where Bob thinks we're headed.
Download Tape 5

Tape 6:
Side A- Religion for the Hell of it
Side B- The New Inquisition
Hilarious and enlightening two-part lecture in Boulder Co., where Bob rails against all stripes of fundamentalism and the rigid, Aristotalian mind-set, as well as the hardcore skepticism of fundamental materialists (with their mantra of 'it's only a coincidence, it's only a coincidence!') . Also, the rabbit-UFO connection revealed at last.
Download Tape 6

Tuesday, December 22, 2009

Against Developmentalism

quotes from a few scholars and economists which might serve to outline critique of current developmentalism:

"The question remains whether human beings can improve their lot or are they left to the mercies of ineluctable forces-such as the now fashionable "global market." In its non-answers to this question the World Bank (and others in the development establishment) is currently "ploughing ahead with an increasingly incoherent discourse of opposites: the state is needed, after all, but not too much, and only when the market doesn't work well; democracy is important but not if it leads to inappropriate demands for redistribution; and so on" (Leys)."

"Half a century after the first promise of 'modernization' was held out for the `third world,' it is obvious that very little of that ambition has been realized". The result is that "academics are mired in a neo-classical versus state interventionist stalemate . . . and workers in the agencies are trapped in the dead-ends of macro `structural adjustment' policy panegyrics or an endless array of directionless and context-devoid projects. Where the 'people' do have promising projects and meaningful aspirations, local states and global capitals-the roots of the real crisis-conspire against them"

Rather than squarely face these problems the development establishment has shifted its rhetoric and coopted such terms as democracy, equity, participation, and sustainability to use for their own nefarious purposes. Moore and Schmitz ask whether the concepts designated by these terms can have any real meaning if vested interests can make such easy use of them.

the current developmentalism is simply "an exercise of elite institutional selfpreservation responding to the threat posed by systemic breakdown" (Moore and Schmitz)

"Despite his Ph.D. in business and deep roots in the conservative establishment, Korten opens the book talking about his "gradual awakening to the conclusion that the conventional development practice espoused by most conservatives and even liberals is a leading cause of-not the solution to-a rapidly accelerating and potentially fatal human crisis of global proportions"

"We might say that GNP, technically a measure of the rate at which money is flowing through the economy, might also be described as a measure of the rate at which we are turning resources into garbage" (1995:38). Or in terms of an evolutionary perspective we could describe the GNP as a measure of how much we now pay for what was once free in our preagricultural era.(Korten)

"the World Bank and the IMF have worked in concert to deepen the dependence of low-income countries on the global system and then to open their economies to corporate colonization"(Korten)

The current trend toward economic globalization has resulted in a lessening of the power of governments responsible to the public and an augmentation of power of a few transnational corporations and financial institutions. Compelled only by the crusade for short-term profits, these institutions incessantly bombard us with the myths "that consumerism is the path to happiness, governmental restraint of market excess is the cause of [our] distress, and economic globalization is both a historical inevitability and a boon to the human species"(Korten)

"Our international political leaders are entrapped in these myths, and the sociopolitical rewards and punishments in societies are allocated by the institutions dedicated to upholding these myths."(Korten)

"the origins of Africa's tragedy clearly lie far back in the emergence and evolution of the world capitalist economy; and the seeming impossibility of surmounting it today is also bound up with the fact that the leading industrial states have recently chosen to abandon that system of regulation to which the global economy was subject at the time when Africa was launched into independence" (Edoho)

"The natural systems of many African countries are on the brink of collapse" (1996:63) resulting from a poverty caused by "debt burden, degraded land resources because of prolonged use, trade barriers imposed by wealthy nations, mismanaged and misdirected assistance from rich countries, and general lack of institutions to carry out sustainable development policies" (Edoho)

"Policy makers are disillusioned, the poor are dispirited, donor agencies are tired, and the international organizations all are weary of the herculean task of developing [sub-Saharan Africa]" (1996:154). "If the 1960s were characterized by optimism in sub-Saharan Africa, the 1970s by frustration, and the 1980s by widespread disillusionment and unrelieved pessimism, the 1990s are definitely characterized by outright despondency and cynicism" (Edoho)

"externally imposed 'development' was seriously disrupting human relationships and community life and causing significant hardship for the very people it claimed to benefit. By contrast, when people found the freedom and self-confidence to develop themselves, they demonstrated enormous potential to create a better world". The concept of development (must) be radically shifted from a money-centered economics to a people-centered ecology." (Korten)

"for all countries in the world, recapturing control over their own destinies requires the re-establishment of social control over capital and the resubordination of markets to social purposes" . Africa is only the first victim of a return to a market-driven world, though the weakest sections of the First World "are already bearing . . . the costs through unemployment, intermittent or part-time work, lower real wages and the contraction of social services and social security" (Leys).

"difficulties in development theory "are not due to the working out of an inexorable law of economics but, to a significant extent, to politically motivated policy decisions (setting capital free to pursue profit wherever it wishes and on whatever terms it can impose), rationalized by a particular brand of development theory (neo-liberalism) which assigns all initiative to `the market' (i.e. to capital)". In the short run the results of neo-liberal developmentalism could be a boon to a very small elite in the First and Third Worlds and a disaster for most of the people in the Third World (and some in the First World). In the long run the results will be a disaster for everyone.(Leys)

"The new global order ... will have to be more representative of, and accountable to, people (as opposed to wealth) than most global institutions are now". the new leadership must "come from within civil society", ... a citizens' agenda to enhance these efforts by getting corporations out of politics and creating localized economies that empower communities within a system of global cooperation" (Leys)

"These are not insurmountable problems" . He claims that they can be solved through the economic development of people, institutionalization of democratic processes, cultivation of visionary leaders, production of food crops rather than cash crops, and integration of technologies" (Edoho)

"We must give high priority to legislative and judicial action aimed at establishing the legal principle that corporations are public bodies created to serve public needs and have only those privileges specifically extended to them by their charters or in law" . We must to cut down on inequality through guaranteed incomes, progressive income and consumption taxes, and equitable allocation of paid employment. We must to localize the global system by international debt reduction for low-income countries, international financial transactions tax, regulation of transnational trade and investment, and, of course, close down the World Bank (Korten)

Leys, Colin. The Rise and Fall of Development Theory. Bloomington, IN: Indiana University Press, 1996. 205 pp.

Moore, David B., and Gerald J. Schmitz, (eds.). Debating Development Discourse: Institutional and Popular Perspectives. New York: St. Martin's Press, 1995. 259 pp.

Korten, David C. When Corporations Rule the World. West Hartford, CT: Kumarian Press, 1995. 374 pp.

Wednesday, December 16, 2009

attractiveness, media, and social control

not pretending that the following is anything new which have not been said before, just some thoughts in my head. and written very fast with hardly any editing, so please be kind and overlook the unprofessional use of language and just focus on the big picture...

the sharp distinctions between "beautiful" and "ugly", and the conformity to these standards in the globalized media saturated world, are not only largely arbitrary and manufactured, but actually designed to play a central role in what i have termed "the artificial rarity of sex as commodity".

to be sure, sex is a commodity in our culture. beyond prostitution, there are countless industries which manufacture countless lines of goods which act as substitutes, are marketed as attraction enhancement, or self esteem boosters -- in fact it is difficult or maybe entirely impossible to disentangle these from the whole of commodity culture itself. and the important required condition for it all to function, which is to say for global capitalism to function, is if the human need for companionship, affection, and sex was somehow made artificially rare.

lonely nights where you cruise around desperate for human contact, we all know what that's like. for dudes its difficult to get a piece of ass without status symbols, for girls, the looks -- it's an entire system constructed of arbitrary and artificial values which regulates social interaction, and isolates people from each other.

and all of this brought into sharp relief by the endless representation of sex everywhere you look, and the endless neurotic obsession with "relationships" in the media. the truth of the following equation i do not doubt: the more representation of sex exists in a culture, the more sexually repressed it is.

it is not difficult to imagine different social organizations where definitions of attractiveness take on much more diverse and individual form, not conforming to an imposed standard of beauty such as what we have. (not difficult to imagine because they exist)

bottom line is that everyone should be fucking. pretty or ugly, fat or thin. all the time. as much as they want. and no one should be made to feel unattractive (or at least to a much lesser extent). we are all people with the same needs, and the system we live in exploit these needs, by deprivation, and at the same time manufacturing artificial desire.

it is a simple dynamic, similar to the way cosmetics industry works: if people are made to feel ugly by comparing themselves to images of ideal beauty, which confront them everywhere and all the time, they will buy more make-up.

but what i have described is of course still a small part of the puzzle. the institution of the nuclear family, and monogamy, very recent forms in human history, of course plays a large, maybe more fundamental, part in this. don't want to ramble on more than i already have, but humans are pack animals, whose "natural" existence is amongst an extended family of 30-60 individuals. a child should be raised by and learn from not 2 adults, but many adults and many peers. and taken away from this way of life, we are already lost, and vulnerable.

someone said once that there are 2 things human beings need: community and autonomy. and in this modern world of ours we have true forms of neither.

ADDENDUM:

a major difference between anglo saxons taking over the world in the last few hundred years and the empires which have come and gone before, is that technology for the first time in history allows the victors to saturate the world with images of themselves.

consider when the Moorish Islamic empire ruled Spain during the middle ages for more than 500 years. a time when Europe was hell on earth, a backward and ignorant world of torture and disease with no running water and no toilettes, a time when North African culture was at the height of civilization, with progressive social values and high standards of living, arts and sciences blooming, when the wealthy in Europe sent their kids to Spain to be educated -- i have not read anthropological studies but it only makes sense at that time North African features were considered beautiful, and Europeans imitated the latest fashion of the Moors.

it is these larger forces of history and the resulting social realities, the effects of which in our age exponentially exaggerated by the advent of global media saturation, largely make up what we think is beautiful. (there are of course other factors such as white being a symbol of purity in many traditional cultures... but i am against any kind of essentialist notions. does that make me a behaviorist?)

so today it is thin noses and pale skin, more or less waspy features being the most desireable, but this will surely change...

Thursday, November 12, 2009

I Will Never Understand

why people feel proud of, build their identity on, and pledge allegiance to, the piece of dirt that they happen to have been born on.

shit makes no damn sense. word?

essentially: patriotism = nationalism = fascism.

and it seems to me, that in order to move toward a world without borders, without wars, without inequity, subjugation, or the needless suffering of millions upon millions, that we first need to give up this bullshit, useless, childish and embarrassing turf mentality.

bottom line is this:

the world can only be a better place if more of us put "human" and "earthling" before "Chinese", "German", "American".

some might even say the survival of our specie depends on it.



why pandas? why NOT pandas!

Sunday, October 18, 2009

The (lack of the) Mysterious

in a tangent from the Giving Up Coffee thread in which Chaotropic started telling amazing stories about his cryptozoological expeditions on Dissensus.
I think it's important that some things aren't grounded, aren't accepted, aren't codified, aren't nailed down. So, the important thing about my kind of cryptozoology, isn't finding things, necessarily, but simply that the act of looking allows other people to have faith that the world is larger than they've been led to believe. In the same way that surrealism does. It sortof sanctions dreaming. Does that make sense? It's like, somebody in the world has to be doing this, otherwise nobody is doing it, & that what a boring world it would be if nobody was doing things like this.

I dunno. Anyway, Zhau, that's why I do it. It totally relates to music. I'm serious.

it does make sense and i understand/agree with/am all for those reasons. but at the same time it also makes counter-sense: in the act of "destroying" the mysterious you want to remind the world of the mysterious.

and similarly the surrealist agenda is 2 fold like this: one can convincingly argue that the basic impulse is still to bring the dark to light, make the unseen seen, the "conquering" of the irrational by the rational mind. surely what is not seen or represented is the real frightening mysterious?

but i think the work of Gabriel García Márquez and Salmon Rushdie functions slightly or a lot differently from the above. and some films and music and art do too. i like the idea of making things which jolt people out of their routine, quotidian reality - and the fact that this is needed (very much so IMO) is testament to the sad (in melancholic sense) state of the world.

the reign of the rational in "the west" is ridiculous, boring, and fuels an absurd sense of self righteousness. it is horrific and laughable that people do not believe in the possibility of something if no photo has been taken of it. people like to, and do, think that they are more or less standing on a complete set of knowledge about everything under and above the sun, and this is simply far, far from the truth. (add this to the list [URL="http://dissensus.com/showthread.php?t=5607&highlight=critique+science"]here[/URL])

chinese medicine has maintained for 5 thousand years that the balance of the world and its inhabitants is being systematically destroyed, and that this is the main cause of all the collective sickness (environment, etc, etc etc etc). too much light, not enough dark.

Tuesday, September 15, 2009

What do Truthers Want?

lets forget that i am kind of one myself for a minute.

what do they hope will happen as a result of their tireless campaigning? (as someone accurately pointed out a few years ago) it seems 1 or both of 2 things:

1. an admission of guilt from the powers that be. white house officials going on national TV, coming clean of the inside job. and / or

2. for enough people to recognize the truth to rise up and overthrow the government.

and now my second question is:

they do realize that neither will ever happen, right?
that these scenarios will forever remain exactly what they are now: fantasies.

now i'm not saying we should do nothing and swallow the bullshit official story on 9-11, or indeed anything else. but there has to be a better strategy than just endlessly going on about the durability of steel or what really hit the pentagon. because it doesn't matter how irrefutable the Truther's case may be, history has shown over and over again that evidence and facts don't do shit. why? because the primary ideological imperative of the American people is to keep things exactly as they are: they want their SUVs and they want their TIVO and they want their fast food. if you wave banners they will ignore you, and if you really try to change things they will slit your throat.

Saturday, August 01, 2009

the human condition

our inherent connection and bond with a spiritual realm inextricable from everyday life was lost around 10 - 20,000 years ago, with the rise of the shamen, and from there our craving for that connection has been more and more effectively and efficiently exploited for power and control, convolution upon miserable convolution, deceit upon deceit, until today's bottomless confusion and utter disarray. and we

fester and rot in some hell hole of competing bacteria and killing machines,


unable to even remember life before slavery, save for a very few true practitioners within maggot infested religious traditions who still carry with them, through the ravages of history, a shadow of that bond; and a few transcendent moments in our "art", which are all but pathetic attempts to capture a sliver of that ecstatic original grace which filled us and surrounded us.

Monday, April 06, 2009

the Wrestler

intentional, consciously, or even came across the director's mind or not (most likely yes), the film readily becomes a metaphor of the decline of Empire.

• opens with shot of American flag
• the constant weight, fatigue of a once mighty being struggling to maintain a reckless, unsustainable lifestyle
• bad choices and burnt bridges from the past catches up: spitting in the wind
• violence and its spectacle; the behind the scenes planning and negotiating with the "enemies" - non of it is what it seems, but the blood and toll on human life is real.
• sharp devide and contrast between public persona and private, emotional life
• theme of dehumanization where bodies are reduced to commodities: meat
• the heart condition is like the deficit
• the addiction to the show which is killing him is like the dependence on oil
• instead of change when given the chance, the course is to plunge ahead on the suicidal path.

who's with me?

Wednesday, April 01, 2009

Deeper Roots 2

Black Athena I, II, and Black Athena Writes Back, can be downloaded here, in e-book format. also included in the archive is A Deeper Discussion on "Black Greeks" & More, which i can not yet vouch for.

i believe this is some of the most important reading we can do: it constructs a good case for what we were all taught as children about the history of western civilization being false.

in Bernal's terms, there are 2 models for the rise of Greek culture: the ancient model, and the Aryan model. the Ancient model describes the massive influence on Greece that the much older Egyptian and Asiatic/Semitic civilizations had. and the Aryan model denies both, and posits that there were invading tribes from the north which influenced Greece.

the Ancient model was held by the Greeks themselves and all through out the ages, had no internal explanatory problems, and was only overturned during the 19th century, replaced with the Aryan model that most of us believe to be truth - a white, euro-centric Greece.

Bernal puts it very clearly: European culture did not start in Norway or the Swiss Alps -- it started in the Southern most, Eastern most region, a place geographically closest to Africa and Asia -- why? he talks about the relationship between Greece and Egypt as similar to that of Japan to China: the younger cultures certainly did have their innovations, but as a whole came from, borrowed heavily, and is largely a product of the much older civilization which preceded them.

and here is a video:
Afro-centricity Debate - Dr. Clarke (above) & Professor Martin Bernal debate professor Mary Leftkowitz and Professor Guy Rogers. Mid 90's, Topic of discussion and debate is the book 'Black Athena' written by Professor Bernal. Split into 5 parts: Part 1 part 2 Part 3 Part 4 Part 5

(the 5 parts are not named very well, the first starts with the host woman making small talk before saying "good evening")

enjoy.

and just for a laugh, predictably, these are the kind of people who dismiss Black Athena. LOL.

Tuesday, March 24, 2009

proud of myself

so i was reading an article about the government in China on the can this morning, and it was not long before realizing that there was no more toilette paper. thus, being the kind of resourceful person as i am, and wholly believing in making do with the hand one is dealt, i tore a page from the magazine and wiped my ass with the Chinese Communist Party.

Wednesday, February 18, 2009

What If...


sums it up pretty good.

Wednesday, February 04, 2009

Rise of the Love Song

if not rigorous journalism/commentary, an interesting (but a little sophomoric) article with some worthwhile observations (and funny bits that had me laffing) by Ian Svenonius. here is an excerpt, the most pertinent part.

Wednesday, December 31, 2008

Worst Since WW2

to continue the happy vibes from the last post... this one is for the new year.

had a dinner party last night and there was someone who works as camera man for the UN, just arriving in Berlin a few hours earlier, after being stationed in various parts of Africa for the past 8 years: mainly Uganda, Rwanda, and for the past 4 years, Congo.

a few hours before he got on the plane (i guess the day before yesterday?), a church where 400 children and some adult refugees were hiding was discovered by rival faction soldiers, and all 400+ were hacked to pieces with machetes, and thrown into the river.

a normal occurance, just another day.

i knew that things have always been bad since (and before) the beginning of the second Congolese war, and after its "end", and that there have been recent escalations of violence, but i did know just how bad.

he told of child soldiers aged 7 to 17, acting in groups of 6 to a dozen: the oldest would be the leader, and the job of the youngest was to carry the cut off hands and feet of dead enemies. they would return to base at night, and would take out the body parts to show the commanders, like "here are 12 pieces, look how well we did." hoping to get a promotion, and/or more food, more drugs.

regularly he documents the aftermath of a battle, with hundreds of bodies strewn about, sometimes having been left in the sun for weeks. and on several occasions run ins with child soldiers, and having the nozzle of an AK47 shoved into his face, and the cold, empty, inhuman eyes of a 10 year old staring into his own.

the drug of choice for these children is a mix of heroin, sometimes cocaine, cut with gunpowder as an extender, mixed with a bit of water. the method of intake is to soak a piece of cotton with the mixture, and insert it into a slit cut into a cheek on the face, sealed by a bandage -- this way the dope slowly and steadily enters the bloodstream, and lasts all day, as they go out and do their thing. (not sure why the face is used and not, say, inner thigh).

he told of millions of people who have been moving from refugee camp to refugee camp, often several times a year, for the past decade or more. the lucky ones have a single cooking pot that they carry with them on top of the head. at each camp, they are given a piece of plastic and some wood/branches, with which they build a small tent/shelter, after clearing the ground of rocks with their hands.

the main objective for the many different factions, is of course to dominate pieces of land rich with mineral and other resources, mainly diamonds and the stuff that goes in cell phones. gaining control of territory and setting up mines can mean billions of dollars for the war lords -- every cell phone in the world has a piece from those regions, and every diamond -- the global economy is directly connected with what is happening.

"talk about 'how the other half lives'", he said.

some Congolese Rumba came on my randomized itunes play list, and he told of the smiles immediately lighting up African faces when they hear music, and immediately getting up to dance: it is the only good thing in life. and "similar to the culture of fashionable men with starving families who support their obsession with haute couture: entire villages will celebrate if someone brought back a Comme des Garçons jacket from Brussels -- it is one of the only happy things in their lives".

he told of a Dutch artist who made a project called "Enjoy Poverty", which involved him traveling around various parts and trying to explain to the local photographers how much the foreign journalists would make from a single photo of their misery, and that if they did the same...

the UN has called these wars and conflicts the "worst since WW2", and it doesn't even make headlines in the west or east.

someone threw out an equation, something like 100 African deaths = 10 Middle Eastern deaths = 1 European death to the news media.

and someone else commented that when he hears the endless reports about the Gaza strip and the jews vs. arabs thing, he's just like "shut the fuck up already." adding "of course there are many socio economic geo political reasons for the focus on the conflict in that region, but we need to balance it out a little bit with reports of things like what is happening in places like Congo.

"what is the answer to the question asked by a first world citizen: 'what can i do to help'?" "the only one is Not Much". of course there are cosmetic things one can do, but it can not amount to much of anything in the face of this kind of pandemic suffering. and most people really devoted to the cause, who volunteer in these places, soon see their own lives fall apart...
for me, any concept of "right" and "wrong" and justice and morality just fall apart like a house of cards in a tornado when i consider this, and especially how it is directly connected to the life of obscene luxury that i live.

had a hard time sleeping last night and am crying as i type this.

Monday, December 29, 2008

American Violence

started watching DeadWood this week between christmas and new years and i must say it's a pretty entertaining little vitual bubble to get sucked into. characters are strong and although cliched, believeable; story engaging... if ultimately pointless, at least it doesn't shrink away from straight forward depictions of the real stuff America is founded upon: greed, inequality, complete disregard for human rights/life, and violence without flinching or remorse.

to the show's writers' credit, there was even mention of "Rough and Tumble", a specific style of early American sport fighting, in which the opponents gouge eyes out, tear lips off with teeth, and rip the gentials off, etc.

seems like in many ways an integral part of the "southern ethic" and early American experience, but so dark, so disturbing, and so embarrassing that it is altogether swept under the rug. i think it is important to know about this stuff, in relation to the particular American fascination and relationship to violence, and a specific set of social values, which to this day in some way shapes everything from film-making to politics.

the following is a chilling artile, but fascinating in terms of social history and anthropology.

"Gouge and Bite, Pull Hair and Scratch:" The Social Significance of Fighting in the Southern Backcountry
a historical account and sociological study from 18th Century on.

a few excerpts:

... a man’s role in the all-male society was defined less by his ability as a breadwinner than by his ferocity. The touchstone of masculinity was unflinching toughness, not chivalry, duty, or piety."

"The southern ethic anticipated human evil, tolerated ethical lapses, and accepted the finitude of man in contrast to the new style that demanded unprecedented moral rectitude and internalized self-restraint."

"The lower classes are the most abject that, perhaps, ever peopled a Christian land. They live in the woods and deserts and many of them cultivate no more land than will raise them corn and cabbages, which, with fish, and occasionally a piece of pickled pork or bacon, are their constant food'. Their habitations are more wretched than can be conceived; the huts of the poor of Ireland, or even the meanest Indian wigwam, displaying more ingenuity and greater industry." [EN22] Despite their degradation - perhaps because of it - Janson found the poor whites extremely jealous of their republican rights and liberties. They considered themselves the equals of their best-educated neighbors and intruded on whomever they chose. [EN23] The gouging match this fastidious Englishman witnessed in Georgia was the epitome of lower-class depravity:

We found the combatants' fast clinched by the hair, and their thumbs endeavoring to force a passage into each other's eyes; while several of the bystanders were betting upon the first eye to be turned out of its socket. For some time the combatants avoided the thumb stroke with dexterity. At length they fell to the ground, and in an instant the uppermost sprung up with his antagonist's eye in his hand!!! The savage crowd applauded, while, sick with horror, we galloped away from the infernal scene. The name of the sufferer was John Butler, a Carolinian, who, it seems, had been dared to the combat by a Georgian; and the first eye was for the honor of the state to which they respectively belonged.

Janson concluded that even Indian "savages" and London's rabble would be outraged by the beastly Americans."

"The battle began - size and power on the Kentuckian's side, science and craft on the Virginian's. They exchanged cautious throws and blows, when suddenly the Virginian lunged at his opponent with a panther's ferocity. The crowd roared its approval as the fight reached its violent denouement:

The shock received by the Kentuckyan, and the want of breath, brought him instantly to the ground. The Virginian never lost his hold; like those bats of the South who never quit the subject on which they fasten until they taste blood, he kept his knees in his enemy's body; fixing his claws in his hair, and his thumbs on his eyes, gave them an instantaneous start from their sockets. The sufferer roared aloud, but uttered no complaint. The citizens again shouted with joy. Doubts were no longer entertained and bets of three to one were offered on the Virginian.

But the fight continued. The Kentuckian grabbed his smaller opponent and held him in a tight bear hug, forcing the Virginian to relinquish his facial grip. Over and over the two rolled, until, getting the Virginian under him, the big man "snapt off his nose so close to his face that no manner of projection remained." The Virginian quickly recovered, seized the Kentuckian's lower lip in his teeth, and ripped it down over his enemy's chin. This was enough: "The Kentuckyan at length gave out, on which the people carried off the victor, and he preferring a triumph to a doctor, who came to cicatrize his face, suffered himself to be chaired round the ground as the champion of the times, and the first rougher-and-tumbler. The poor wretch, whose eyes were started from their spheres, and whose lip refused its office, returned to the town, to hide his impotence, and get his countenance repaired." The citizens refreshed themselves with whiskey and biscuits, then resumed their races."

"I’m a salt River roarer! I’m a ring tailed squealer! I’m a regular screamer from the old Massassip! Whoop! I’m the very infant that refused his milk before its eyes were open and called out for a bottle of old Rye! I love the women and I’m chockful o’ fight! I’m half wild horse and half cock-eyed alligator and the rest o’ me is crooked snags an’ red-hot snappin’ turtle…. I can out-run, out-jump, out shout, out-brag, out-drink, an’ out-fight, rough-an’-tumble, no holts barred, any man on both sides the river from Pittsburgh to New Orleans an’ back ag’in to St. Louiee. Come on, you flatters, you bargers, you milk white mechanics, an’ see how tough I am to chaw! I ain’t had a fight for two days an’ I’m spilein’ for exercise. Cock-a-doodle-doo!"

"Davy Crockett coolly boasted, 'I kept my thumb in his eye, and was just going to give it a twist and bring the peeper out, like taking a gooseberry in a spoon.'"

and if you want to take classes and train in this style of fighting, The American Rough and Tumble Society is right in Santa Monica, California, where i have lived before. NOTE: this link is not working any more. i guess this last vestige has vanished?

Monday, December 15, 2008

Against Human Nature

it does not exist. there is no such thing.

and any case for it, one way or another, can only be attributed to, motivated by, and stink of agendas related to ideology to which the person making the case subscribes. Marxists say humans are good for one set of reasons, and christians say humans are evil for another set of reasons -- but both only seek to further their cause with these fictional claims.

while i truly believe, without a single doubt in my mind, that humans are not inherently anything -- that we are adaptable to any condition, malleable under all circumstance, and each one of us are capable of behaving in a million ways, from saintly compassion to horrifying cruelty. if any one of us is groomed and educated and trained, we can become a spiritual leader, and if we are mal treated and abused enough, can become a serial killer.

a misguided soul remarked once that humans are inherently selfish, because if there was one piece of bread left and 4 people are starving, they would all want it for themselves. well i'm certainly impressed because a leap across the gap in logic of this proportion truly requires extraordinary levels of stupidity. if people are put in desperate situations, they will behave desperately. sure, and if these same 4 people had all taken ecstasy 2 hours before they would be laughing and hugging eachother -- what is the point? circular logic like this is for the birds.

of course a certainly level of "free willie" and "personal choice" exists, but its importance compared to the shaping circumstances in which people find themselves have ALWAYS BEEN GROSSLY EXAGGERATED. "nature" is privileged in our art and thinking over "nurture" for several reasons: 1. it is easy: "this person is good, this person is bad" -- like in the movies. 2. it appeals to the romantic notion of fundamental individual differences and uniqueness 3. it allows the comfortable and well to do to feel self righteous: "i've never committed a crime because i'm good, and not because i come from a perfect family and i've never needed to" 4. it upholds the illusion of personal "freedom" - and we prefer to think of our lives as autonomous and our choices our own, and not dictated by circumstance. but reality, when examined by a sober and rational mind, seems obvious: that environment dictate much much more the shape of our lives than we like to admit.

and there is a 5th reason: that the structure of much of our bullshit society of lies will crumble if people stop thinking like this ---- just think of the "justice system" ---- which i'd like to point out once and for all, is not "flawed" as much as it is fundamentally absurd and cruel.

of course there are countless exceptions but if you grow up poor and neglected from a broken family in a squalid part of town, the chances of you becoming a criminal is exponentially greater than if you were born in the royal family. i don't see how anyone with half a brain not permanently damaged by doctrine can argue with this.